Oh, but we have a law that the first-day shall be regarded as the Sabbath. Well, that is what you now contend for, and so does almost all christendom, and still it is an unrighteous and an unscriptural law, because the first day is not, nor never was, the Sabbath. You have no right by this rule to fix on any day, and yet every body would be right if every day was kept. But, you may say, it means we shall have no day for the Sabbath. It does not read so. It says, “let every man be persuaded in his own mind,” and if that were the case, what kind of order would there be in God’s house. I ask if there be a rational being on earth that for a moment would believe that God ever intended to give the whole human family such a choice as this, after he had required them to keep the Sabbath day. No, he is a God of order, and he sanctified and set apart the seventh day for man and beast. Does not the beast require rest now as much as he did 1900 years ago? Who is to advocate for them, if man does not? The great mass of professed christians are insisting on the first day for one of these days, and it is not at all likely that they would ever refer to this test for this purpose were it not to destroy the idea of a seventh-day Sabbath. See work on the Sabbath, pp. 11-12. This subject is continued from the xiiith chapter, where the apostle had been enforcing the commandments, and one is equally binding as the other, except the fourth, which is more insisted upon than the rest. This letter is dated Corinthus, A.D. 60. Second Pillar For No Sabbath.