As this was all undeniable truth, I threw a melancholy look at the burden and passed on. A collection of old garments, banging on pegs, was worthy of some attention, especially the shirt of Nessus, Caesar’s mantle, Joseph’s coat of many colors, the Vicar of Bray’s cassock, Goldsmith’s peach-bloom suit, a pair of President Jefferson’s scarlet breeches, John Randolph’s red baize hunting-shirt, the drab small-clothes of the Stout Gentleman, and the rags of the “man all tattered and torn.” George Fox’s hat impressed me with deep reverence as a relic of perhaps the truest apostle that has appeared on earth for these eighteen hundred years. My eye was next attracted by an old pair of shears, which I should have taken for a memorial of some famous tailor, only that the virtuoso pledged his veracity that they were the identical scissors of Atropos. He also showed me a broken hourglass which had been thrown aside by Father Time, together with the old gentleman’s gray forelock, tastefully braided into a brooch. In the hour-glass was the handful of sand, the grains of which had numbered the years of the Cumeean sibyl. I think it was in this alcove that I saw the inkstand which Luther threw at the Devil, and the ring which Essex, while under sentence of death, sent to Queen Elizabeth. And here was the blood-incrusted pen of steel with which Faust signed away his salvation. The virtuoso now opened the door of a closet and showed me a lamp burning, while three others stood unlighted by its side. One of the three was the lamp of Diogenes, another that of Guy Fawkes, and the third that which Hero set forth to the midnight breeze in the high tower of Ahydos. “See!” said the virtuoso, blowing with all his force at the lighted lamp. The flame quivered and shrank away from his breath, but clung to the wick, and resumed its brilliancy as soon as the blast was exhausted. “It is an undying lamp from the tomb of Charlemagne,” observed my guide. “That flame was kindled a thousand years ago.” “How ridiculous to kindle an unnatural light in tombs!” exclaimed I. “We should seek to behold the dead in the light of heaven. But what is the meaning of this chafing-dish of glowing coals?” “That,” answered the virtuoso, “is the original fire which Prometheus stole from heaven. Look steadfastly into it, and you will discern another curiosity.” I gazed into that fire,—which, symbolically, was the origin of all that was bright and glorious in the soul of man,—and in the midst of it, behold a little reptile, sporting with evident enjoyment of the fervid heat! It was a salamander. “What a sacrilege!” cried I, with inexpressible disgust. “Can you find no better use for this ethereal fire than to cherish a loathsome reptile in it? Yet there are men who abuse the sacred fire of their own souls to as foul and guilty a purpose.”