A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
himself into my arms, and I have promised to protect him and conduct
him to king Alikouri. I gave him my word that I would do so; and
I hope the tribunal will give a verdict in my favour, instead of
declaring for Nonegem, who deserves to be severely punished.” To
this Nonegem replied, “As thy slave cannot be mine, he shall die
by my hand.” On which he drew a poignard to kill M. de Brisson,
who stood appalled with terror. Sidy-Mahammet, however, without
expressing the least emotion, threw over him a kind of chaplet of
a considerable length; and then took up a little book which hung
at his waist, when in an instant the women rushed towards M. de
Brisson, took him from Nonegem, and delivered him over to the
enraged priest: for they dreaded lest he should issue an anathema
against his adversary. The whole of the council immediately applauded
the act of authority of the talba, and approved of the conduct of
the women. I should add by the way, that the talbas, or marabous,
always wear a long string, which contains one hundred and fifteen
little black balls, and which they use as the catholics do chaplets.
M. de Brisson was then taken to his comrades who were in the
vicinity, and whom he found in a pitiable state. They were almost
starved; for during the three days which they had been in captivity
they had had no food but a little wheat-flour spoiled by sea-water,
mixed with some barley-flour, which had for a long time been
preserved in goats-skins. While they were enjoying this wretched
meal, a friend of Sidy-Mahammet came and told them to hide themselves
without delay, as the Wadelims were coming from all parts to carry
off the slaves and treasure. The talba profited by this advice, and
they all hid themselves behind some hillocks of sand, where they
remained till some Moors of the other tribe, who were interested
in preserving their plunder, came to reinforce their comrades. A
guide went before the Frenchmen, and pointed out to them the road
they had to take, by erecting at certain distances little pyramids
of stones. This precaution was necessary in order to avoid the
outskirts of the enemy, particularly those of the Wadelims. Indeed,
these people are so avaricious, that whether friends or enemies they
are equally to be dreaded. At break of day all those who possessed
Christian slaves came with them, and joined the Frenchmen; when the
whole body marched off for the interior of the country, at which
resided the families of their respective owners.
This journey was to the Europeans toilsome in the extreme: they
were dying with hunger and thirst, by which they experienced
such pain, on moving the tongue, that they were afraid to ask
the simplest question. Being forced to follow the steps of the
camels, whose pace was hastened, they were exhausted by fatigue;
and to avoid being surprised, they made several counter marches,
in consequence of which they were a fortnight in making a journey
which was generally performed in five days.
Public-domain text, read in full here on John Shaqi.
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