The talba, who had become the master of the ship-wrecked crew, but who, though a priest, was a warrior by profession, perceiving that the number of savages increased every instant, found himself obliged to join with two friends in order to secure the portion of plunder which he had obtained. The arrangements being made, as well concerning the share of plunder as that of the slaves, the three Moors retired from the crowd for the purpose of hiding their booty. The Frenchmen were conducted to a miserable hut covered with moss, about a league distant from the sea, where they were crowded together and rigorously searched in case they might have concealed some valuables; but nothing being found on them, they were stripped quite naked, and even robbed of their shirts and handkerchiefs. M. de Brisson then learned that his master was called _Sidy Mahammet-del-Zouze_, of the tribe of _Labdesseba_, the most ferocious of any in the desert, and the irreconcilable enemy of the _Wadelims_, who are not much better. After having buried in the sand the treasure which he had acquired, Sidy-Mahammet returned to the shore to get his share of the plunder of the ship; and during his absence a troop of Wadelims attacked the retreat of the Europeans, pulled them out by the throat and the hair of the head, and then began to fight amongst themselves for the few clothes which M. de Brisson had about him; and in their jealous fury they not only stripped him to the skin, but pursued him behind some heaps of sand, where they knocked him down, and almost beat him to death. They were preparing a rope to strangle him, when one of the men whom the talba had associated with him, came running out of breath, and accused them with having violated the asylum of Sidy-Mahammet, carried off his slave, and trodden under foot the sacred book of their religion. He told them that the priest, indignant at the indecency of their sacrilegious conduct, had demanded that the old men of both parties should meet to try the criminals in full council, and that the only means of appeasing his wrath would be to give up his slave. This menace had a good effect, and M. de Brisson was immediately set at liberty. The person who had interfered in behalf of the French officer was called Nonegem; he conducted M. de Brisson to the place where the council was assembled, and the trial immediately began; when the liberator, as avaricious as he was cunning, pretended that M. de Brisson was a slave of his own, as he had taken him from those who would have carried him off. He also founded his pretensions on having seen this Frenchman give his master several articles which he conceived to be very valuable. These audacious remarks, and particularly the disclosure of the little treasure, rendered Sidy-Mahammet furious: he darted at Nonegem a look of rage and indignation, and exclaimed, “This Christian belongs to me; he came of his own accord to throw