A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
The lake just mentioned is named after the Cereses or Serays, some
tribes of negroes who inhabit its banks: they form, as in every
other part where they establish themselves, a sort of democratic
republic, without knowing the principles of that kind of government;
but following in this case their instinct and wishes, they never
choose to acknowledge any master. They live in a complete state of
nature, without any other rules than what she inspires: they have
no idea of the divinity, and are persuaded that the soul dies with
the body. They go almost entirely naked, speak a particular language,
which differs from that of all their neighbours, and never intermarry
with the other negroes, whom they dislike to such a degree, that
they seem to be as averse from trading with them, as they would be
from a contagion. One of the principal traits in their character
is the resentment which they bear for offences, which they never
pardon: and if they do not take vengeance themselves, they transmit
their hatred to their children, and it subsists in the family till
reparation be made for the real or supposed injury. In other respects
they are a good kind of people, mild and simple in their manners,
and hospitable even to officiousness. They give a particularly kind
reception to the whites who pass through their country, carefully
cultivate their lands, and raise a great number of cattle.
They have a great respect for the dead, whom they inter without
their villages, in round or square spots, like those which they
inhabit. After exposing the body on a bed they plaister the stakes,
which form the square of interment, with a kind of clay, and also
encompass it with a wall about a foot thick, which ends in a pointed
roof, and incloses the spot. This collection of burying grounds
resembles another village, and is often larger than the inhabited
one to which it belongs. These people do not know how to write; but
to distinguish the bodies which rest in these little huts, they put
a bow and arrow on those which contain the men, while the women’s
sepulchres have at top a pestle and mortar, being the instruments
which they use to pound their rice and millet. In other respects,
as they marry amongst each other, and thus form only one family:
they have no object in transmitting to posterity the names of the
dead or their parentage.
Public-domain text, read in full here on John Shaqi.
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