A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
When this king has an interview with Europeans, he is generally
clothed in the dresses which he has obtained from them; but on
other occasions he, as well as his subjects, appears in no other
dress than a piece of cotton which goes round his loins and hangs
down to his knees. The costume of the women consists of a simple
piece of cotton which covers them from the waist downwards, and
they wear ornaments, such as collars and bracelets of beads and
coral. The girls go entirely naked, and several of them have their
bodies tattoed with flowers and different figures; but as soon as
they are married they take to the cotton. The king’s daughters
appear in the same manner as those of his subjects.
The king of the Bissaux and all his people are idolators; but so
extravagant is their religion, that it is impossible to give an idea
of it. Their principal idol is a small figure, which they call Chine;
but it is difficult to know who he is, whence he comes, or what he
is good for? This deity however is not exclusively adored: for every
individual adopts for his god whatever his imagination presents
to him. They have consecrated trees to which they make sacrifices,
and which they consider either as gods of, or as the residence of
divinities: the animals sacrificed are dogs, cocks, and oxen, which
they take great care in fattening. After these sacrifices, they cut
the victim to pieces, and the king with his attendants, as well as
others who are present, take a portion and eat it, leaving the gods
nothing but the horns, which are hung on the branches of the trees,
and left there till they drop by corruption or decay. They never
undertake any important affair without consulting these deities.
The isle of the Bissaux is divided into nine provinces, eight of
which are governed by officers who are appointed by the king, and
who themselves afterwards take this title in order to give that
of emperor to their sovereign. This prince when he issues orders
or makes known his will, uses a wooden instrument which is called
_bombalon_, and which is much like a ship’s trumpet, only longer
and bigger: by striking it outside with a mallet of hard wood,
it produces a sound which is heard at a tolerable distance; and
men being stationed with similar instruments, at intervals repeat
the number of strokes as fast as the sounds are conveyed to them,
and thus transmit the orders of their sovereign; for every one
knows what is meant by any number of strokes and the comparative
force with which they are given.
By means of this instrument, which may be considered similar to our
telegraph, the will of the prince is made known and promptly executed
throughout the island; and those who refuse to obey the orders which
they receive, are immediately made slaves. This political punishment
serves to keep the subjects to their duty, and to form a part of
the revenues of the king, who sells the slaves for his own emolument.
Public-domain text, read in full here on John Shaqi.
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