A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
Thus the nineteenth century has witnessed in the political world an
extraordinary revival of national spirit, especially amongst smaller
peoples, and on the other hand a similar revival within the different
religious communities. The eighteenth century humanists would have
foreseen the one as little as the other. To them it seemed that beneath
the clear light of reason the old dogmas of the sects would each lose
their force, just as the ignorant patriotism of their day, which they
saw to be so largely built upon mistaken prejudice, would give away to
their wide cosmopolitan spirit which felt itself above these petty views.
The revival of national feeling among the little peoples of Europe, with
no wealth of capital or military force to give them aid, which we have
witnessed during the last century, is, however, hardly less remarkable
than the revival of life amongst the different Churches and religious
communities of the western world. There was surely something lacking in
the theory of life of these men of broad view of a former day who for
[p.5] all their breadth could not find room for enthusiasm such as this.
We are beginning to see that the truer cosmopolitan of the future will
not cease to be a citizen of his own country when he becomes a citizen
of the world, that the wider fellowship will lose its content and its
meaning if it is to involve a denial of patriotism and not rather to
subsume it as a necessary element in the true international spirit; and
so in the inner life of the soul we must seek to harmonize the various
contending creeds, not by destroying any particular creed, or attempting
to replace it by some, vague generalisation, devoid of life or of
attractive and inspiring force, but by attempting to appeal to the best
in each, realising that each must have some value of its own, just as
the poorest of peoples has its own peculiar traits and virtues; and thus
gradually draw the sympathies and thoughts of men nearer together by
reason of the common life from which must spring all that is good in the
religion of each one.
Public-domain text, read in full here on John Shaqi.
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