A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
There is a beautiful saying of Penn's which sets forth what many good
men of very different creeds must have felt again and again before he
gave the thought expression: "The humble, meek, merciful, just, pious,
and devout souls are everywhere of one religion; and when death has
taken off the mask they will know one another, though the divers
liveries they wear here makes them strangers." May we not venture to
carry further the thought and say, that this religion includes [p.6]
every servant of truth, and every man who is recognizing in practice in
his own life the need of his fellows, by subordinating his own happiness
and interest to theirs? That there is in reality a religion which all
good men share we do, indeed, recognise in practice in everyday life;
how else can we explain the appeal to conscience, to the sense of duty,
to the unselfish desire to benefit others, which is constantly made to
men of the most divergent religious views, whose theories of life would
not be accepted by each other for a moment?
How is it then possible for us to make more clear to our eyes and to
others this common basis of religion, and to build more securely upon it
the structure of our lives?
We must not be disappointed if it is difficult to give intellectual
expression to this basis of life; at best such expression must be
imperfect, and we can only hope to arrive at it very slowly. Perhaps
some hint of the way in which one may look at the problem may be given
by that strange poem of W. B. Yeats "The Indian upon God." The poet
pictures the way in which the creatures of earth each frame their own
idea of the Divine Creator after their own image; some vast Brocken
spectre, perhaps, some may say, cast by the reflection of imagination
upon the clouds of the world without. And yet the poem has surely within
it another meaning. To each creature comes, coloured, it is true, by
different visions, [p.7] some dim picture of the Maker, some sense of
sustaining presence in the world and in their own lives:
/I passed along the water's edge, below the humid trees,/
/My spirit rocked in evening light, the rushes round my knees,/
/My spirit rocked in sleep and sighs; and saw the moorfowl pace/
/All dripping on a grassy slope, and saw them cease to chase/
/Each other round in circles, and heard the eldest speak:/
/"Who holds the world between His bill and made us strong and weak,/
/Is an undying moorfowl, and He lives beyond the sky./
/The rains are from His dripping wing, the moonbeams from His eye."/
/I passed a little further on, and heard a lotus talk:/
/"Who made the world, and ruleth it, He hangeth on a stalk,/
/For I am in His image made, and all this tinkling tide/
/Is but a sliding drop of rain between His petals wide."/
/A little way within the gloom a roebuck raised his eyes/
/Brimful of starlight, and he said, "The stamper of the skies,/
/He is a gentle roebuck; for how else, I pray, could He/
Public-domain text, read in full here on John Shaqi.
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