"I suppose it's because I'm so much worse a sinner," she admitted, "but
I just can't feel it."
"You must give yourself into the Lord's hands, Pauline dear." Flora
Haines had heard the evangelist. I began to offer myself passionately in
prayer as a vicarious atonement for Pauline's shortcomings.
"Don't you feel anything?" Flora urged, "not the least thing?"
"Well ... sort of ... something," Pauline confessed.
"Well, of course, that's it."
"Yes, that's it," I insisted.
"Well, I suppose it is," Pauline gave in, mopping her eyes with her
handkerchief, "but it isn't the least like what I expected."
We heard the school clock strike the quarter hour, and got up, brushing
our knees rather guiltily. Flora Haines and I were kept in all that
afternoon recess for exceeding our excuse, but Pauline saved herself by
bursting into tears as soon as she reached her room, and being sent home
with a headache.
That was on Thursday, and Saturday afternoon we were all to meet at our
house and go together to a great children's meeting, where we were
expected to announce that we were saved. Pauline was a little late. I
was explaining to Flora Haines that I was to join our church on
probation on Sunday, but Flora, being a Baptist, had been put off by her
minister until the Revival should be over and he could attend to all the
baptisms at once. We naturally expected something similar from Pauline.
"I hardly think," she said, stroking her muff and looking very ladylike,
"that I shall take such an important step in life until I am older."
"But," I objected, "how can anything be more important?"
"It's your _soul_, Pauline!" Flora Haines was slightly scandalized.
"That's just the reason; it's so important my mother thinks I ought not
to take any steps until I can give it my most mature judgment."
Flora Haines and I looked at one another silently; we might have known
Pauline's mother wouldn't let her do anything so common as get
converted.
CHAPTER VI
I was duly taken into the church on the following Sabbath, to the great
relief of my family, having for once exhibited the normal reaction of a
young person in my circumstances, and though I have laid much to the
door of that institution of the retarding of my development and the
dimming of the delicate surface of happiness, I think now it was not
wholly bad for me. If I hadn't up to this time found any way of being
good by myself, I was now provided with a criterion of conduct toward
which even those who hadn't been able to manage it for themselves, moved
a public approbation. I have heard my mother say that even Mr. Farley,
the banker, who read books on evolution and was a Freethinker
(opprobrious term), had been known to pronounce the church an excellent
thing for women.
Public-domain text, read in full here on John Shaqi.
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