The church left you in no doubt about things. You attended morning and
evening service; as soon as you were old enough for it, which was before
you were fit, you taught in Sunday school; you waited on table at oyster
suppers designed for the raising of the minister's salary, and if you
had any talent for it you sang in the choir or recited things at the
church sociables. And when you were married and consequently
middle-aged, you joined the W. F. M. S. and the Sewing Society.
It was after the incident of the coal-hole that I began to experience
this easy irreproachability, and to build out of its ready-to-hand
materials a sort of extra self, from which afterward to burst was the
bitter wound of life. For my particular church went farther and provided
a chart for all the by-lanes of behaviour. "You were never," said the
evangelist, whose relish of the situation on the day that a score or so
of us had renounced the devil and all his works, gave me a vague
sensation of having made a meal and licked his lips over us, "you should
never go anywhere that you could not take your Saviour with you," and
when I saw Cousin Judd wag at my mother and she smile and pat her hymn
book, I was apprised that we had come to the root of the whole matter.
I have wondered since to how many young converts in Ohianna that phrase
has been handed out and with what blighting consequences.
For a Saviour as I knew Him at thirteen and a half, was a solemn
presence that ran in your mind with the bleakness of plain, whitewashed
walls and hard benches and a general hush, a vague sensation of your
chest being too tight for you, and a little of the feeling you had when
you had gone to call at the Allinghams and had forgotten to wipe your
feet; and it was manifest if you took that incubus everywhere you went
you wouldn't have any fun.
It was fortunate at that time that it was not the desire for
entertainment that moved me so much as the need of my youth to serve;
the unparented hunger for authority. But with the pressure of that
environment, if there had been anybody with the wit to see where my Gift
lay, what anybody could have done about it it is difficult to say. When
all that Taylorville afforded of the proper food of Gift, brightness,
music, and the dance, was of so forlorn a quality, it has been a
question if I do not owe the church some thanks for cutting out the
possible cheapening of taste and the satisfaction of ill-regulated
applause--that is, if Gift can be hurt at all by what happens to the
possessor. It can be cramped and enfeebled in expression, rendered
tormenting in its passage and futile to the recipient, but to whom it
comes its supernal quality rises forever beyond all attainder.
Public-domain text, read in full here on John Shaqi.
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