What there was between Cousin Judd and me, with due allowance for the
years, was the spark, the touch-and-go of vitality that rose in me to a
hundred beckonings of running flood and waving boughs--music and
movement; and only the moral enthusiasms of war and religion raised
through his heavy farmer stuff. We should have loved one another had we
known how; as it was, all our intercourse was marked on his part by the
gracelessness of rusticity, and by the impertinence of adolescence on
mine. I used regularly to receive his pious admonitions with what, for a
Taylorville child, was flippancy; nevertheless there were occasions when
we had set off of summer Sunday mornings together to early class, when
the church was cool and dim and the smell of the honey locusts came in
through the window, that I caught the thrill that ran from the pounding
of his fist where he prayed at the other end of the long bench; and
there was a kind of blessedness shed from him as with closed eyes and
lifted chin he swung from peak to peak of the splendid measure of "How
Firm a Foundation," that I garnered up and hugged to myself in place of
Art and the Joy of Living. All of which was very good for me and might
have answered if it had not come into Cousin Judd's head that he ought
to overlook my reading.
By this time I had worked through all my father's books and was ready to
satisfy the itch of imagination even with the vicious inaccuracies of
what was called Christian literature. The trouble all came of course of
my not understanding the nature of a lie. Not that I couldn't tell a
downright fib if I had to, or haven't on occasion, but a lie is to me
just as silly a performance when it is about marriage or work as about
the law of gravitation, and when it is presented to me in the form of
human behaviour it makes me sick, like the smell of tuberoses in a close
room; and I failed utterly to realize then that there are a great many
people capable of living sincerely and at the same time blandly
misrepresenting the facts of life in the interests of what is called
morality. I do not think it probable that Cousin Judd accepted for
himself the rule of behaviour prescribed by the books he recommended--I
shall not tell you what they were, but if there are any Sunday-school
libraries in Ohianna you will find them on the shelves--but I know that
he and my mother esteemed them excellent for the young.
Public-domain text, read in full here on John Shaqi.
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