Looking back over a series of struggles that have left me in a frame when no man under forty interests me very much, still within the possibility of personal romance, and at an age when most women have the affectional value of a keepsake only, the arbiter and leader of my world, I seem to see my life not much else but a breach in the social fabric, sedulously bricked up from within and battered from without, through which at last pours light and the fluid soul of Life. Something of all this I shall try to make plain to you, and incidentally how in the process I have perceived dimly this huge coil of social adjustment as a struggle _against_ the invasive forces of blessedness, the smother of sheep in the lanes stupidly to escape the fair pastures toward which a large Friendliness herds them. If you go as far as this with me, you shall avoid, who knows, what indirection, and that not altogether without entertainment. CHAPTER II Of Taylorville, where I grew up and was married, the most distinguishing thing was that there was nothing to distinguish it from a hundred towns in Ohianna. To begin with, it was laid out about a square, and had two streets at right angles known as Main and Broad. Broad Street, I remember, ran east and west between the high school and the railway station, and Main Street had the Catholic cemetery on the south, and the tool and hoe works on the north to mark--there was no other visible distinction--the points at which it became country road. There were numerous cross streets, east and west, called after the Governors, or perhaps it was the Presidents, and north and south, set forth on official maps as avenues, taking their names from the trees with which they were falsely declared to be planted, though I do not recall that they were ever spoken of by these names except by the leading county paper which had its office in one corner of the square over the Coöperative store, was Republican in politics, and stood for Progress.