Abandonment; or, Absolute Surrender to Divine ProvidenceCaussade, Jean Pierre de
Religion
Abandonment; or, Absolute Surrender to Divine Providence
Caussade, Jean Pierre de
Mysticism -- Catholic Church; Spiritual life -- Catholic Church
Oh, the glorious history, the beautiful book, which the Holy Spirit is
now writing! It is in press, holy souls; and not a day passes in which
type is not set, ink applied, and sheets of it printed. But we are in
the night of faith: the paper is blacker than the ink; the characters
are confused; it is the language of another world; we understand it
not; we shall only read its gospel in heaven. Oh, if we could but
see this life of God in all creatures, in all things, and learn to
regard them, not in themselves, but as the instruments of His will!
If we could see how the divine action impels them hither and thither,
unites them, disperses them, opposes them, and leads them by contrary
ways to the same end, we should recognize that all things have their
purpose, their reason, their proportion, their relations in this divine
work. But how shall we read this book with its hidden, innumerable,
contradictory, and obscure characters? If the combinations of
twenty-seven letters are incomprehensible to us and suffice to form an
unlimited number of different volumes, each admirable of its kind, who
can express what God does in His universe? Who can read and comprehend
a book so vast, in which there is not a letter which has not its own
significance and does not contain in its littleness profound mysteries?
Mysteries are neither seen nor felt; they are the subjects of faith.
Faith judges their worth and truth only by their source, for they are
so obscure in themselves that all their external appearances only serve
to conceal them, and mislead those who judge by reason alone.
Teach me, O divine Spirit, to read in this book of life! I would become
Thy disciple, and like a little child believe what I cannot see. It
sufficeth that my Master speaks. He tells me this, He proclaims that;
His words are arranged in one form. He interprets them in another:
that sufficeth me; I receive all as He presents it; I see not the
reason thereof, but I know He is the infallible Truth. His words, His
actions, are truth. He wills that these letters should form a word;
such a number, another. They are but three, but six; yet no more are
required, and less would mar the sense. He alone who knows all thought
can combine the characters to express it. Everything is significant;
everything has a perfect meaning. This line purposely ends here; there
is not a comma lacking therein, nor one useless point. I believe it
now; but on that glorious day, when so many mysteries will be revealed
me, I will see what I now only confusedly comprehend; and that which
appears so obscure, so perplexing, so contradictory to reason, so
vague, so visionary, will enrapture and delight me to all eternity with
the beauty, the order, the meaning, the wisdom, and the inconceivable
marvels I shall discover therein.
_CHAPTER VI._
Divine Love is communicated to us through the Veil of Creatures, as
Jesus communicates Himself to us through the Veil of the Eucharistic
Species.
Public-domain text, read in full here on John Shaqi.
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