What sublime truths are hidden even from Christians who believe themselves most enlightened! How many are there who realize that every cross, every action, every attraction in the order of God gives Him to us in a manner which cannot be better explained than by comparison with the august mystery of the Eucharist! Yet what is more certain? Does not reason, as well as faith, reveal to us the real presence of divine love in all creatures, in all the events of life, as infallibly as the word of Christ and His Church reveal to us the presence of the sacred Body of the Saviour under the Eucharistic species? Do we not know that the divine love seeks to communicate itself to us through all creatures and through all events?--that it has effected, ordered, or permitted all our surroundings, all that befalls us, only in view of this union which is the sole end of all God’s designs?--that for this end He makes use of the worst as well as the best creatures, of the most grievous as well as the most pleasing events?--and that our union with Him is even the more meritorious that the means which serve to make the union closer are of a nature repugnant to us? But if all this be true, why should not each moment be a form of communion in which we receive divine love; and why should not this communion of every moment be as profitable to our souls as that in which we receive the Body and Blood of the Son of God? This latter, it is true, possesses sacramental grace, which the other does not; but, on the other hand, how much more frequently may not this first form of communion be repeated, and how greatly may its merit be increased, by the perfection of the dispositions with which it is accomplished! Therefore how true it is that the holiest life is mysterious in its simplicity and apparent lowliness! O heavenly banquet! O never-ending feast! A God always given, and always received; not in sublime splendor or glorious light, but in utter infirmity, weakness, and nothingness! That which the natural man condemns, and human reason rejects, God chooses, and makes thereof mysteries, sacraments of love, giving Himself to souls through that which would seem to injure them most, and in proportion to their faith which finds Him in all things. _CHAPTER VII._ The Divine Action, the Will of God, is as unworthily treated and disregarded in its Daily Manifestation by many Christians as was Jesus in the Flesh by the Jews. What infidelity we find in the world! How unworthily men think of God! They criticise His divine action as they would not dare to criticise the work of the humblest artisan. They would force Him to act within the narrow limits of their weak reason and follow its rules. They pretend to reform all things. They unceasingly complain and murmur.