"You bid me tell _one_ of my sparks (I think that was the word) to bring me to see you. Why! I believe you think they are as plenty as herrings, when, alas! there is as great a scarcity of them as there is of justice, honesty, prudence and many other virtues. I've no pretensions to one. Wealth, wealth is the only thing that is looked after now. 'Tis said Plato thought, if Virtue would appear to the world, all mankind would be enamoured with her, but now interest governs the world, and men neglect the golden mean. "But, to be sober, I should really rejoice to come and see you, but if I wait till I get a (what did you call 'em?) I fear you'll be blind with age. "I can say, in the length of this epistle, I've made the golden rule mine. Pray, my friend, do not let it be long before you write to your ever affectionate "A. S." One feels sure that Abigail was a good child, as well as a bright one. She was not an infant prodigy, one is glad to think; parents and grandparents were too sensible to play tricks with her mind or her soul. One sighs to read of the "pious and ingenious Jane Turell," a Puritan child who could relate many stories out of the Scriptures before she was two years old. "Before she was four years old, she could say the greater part of the Assembly's Catechism, many of the Psalms, read distinctly, and make pertinent remarks on many things she read. She asked many astonishing questions about divine mysteries." It is comforting to know that Jane liked green apples; her father, at the end of a pious letter adjures her "as she loves him not to eat them," but it shows that after all she was a human child.