We will illustrate this state of things by a case of fact. We happened to be acquainted with a very estimable and exemplary clergyman, some ten years ago, or more, mild and benevolent in his disposition, bland in his manners, of unquestionable piety, and in all respects agreeable; but we observed, with some concern, that he appeared to be tending strongly to the way of violent reforms. In the spring of 1838 we were glad to meet him again, as an old friend; but found him thoroughly in for Abolition, according to the modern type. In the course of conversation, it was suggested, that Abolition, hardly pushed, would chance to make some bad work. “No matter,” said the gentleman, “the principle is sacred.” “And must be maintained at all events?” “Certainly.” “But it may occasion the effusion of blood.” “We can’t help it.” “There will be insurrections and massacres.” “That is the fault of those who committed the first sin; and they must take the consequences.” It will be seen, that they who committed the first sin, were out of the way many generations ago, and were never citizens of this country. “But, do you mean to advocate the _instant_ manumission of all slaves, without regard to consequences?” “Certainly. Slavery is sin; and all sin ought to be left off instantly.” “But do you not see, that slavery is interwoven with a complicated state of society, political and domestic; and that it is impossible to do it away _immediately_?” “No matter; it is wrong, and ought not to continue a moment.” “But your doctrine will produce anarchy.” “No--God will take care of that. God never required any thing, that will produce a bad result. Obedience to his will is always safe; and disobedience unsafe. Slavery is sin; and all sin should be repented _now_, radically and thoroughly, in practice as well as in heart.” “But, there is the law of the land.” “And there is the law of God, and of nature.” “But the law of God says, _the powers that be are ordained of God. Put them in mind to be subject to principalities and powers, and to obey magistrates._” “That is a general rule, and was never intended to vitiate the authority of conscience. If it is to be construed strictly, and without exception, we had never had the Protestant Reformation, nor American Independence. The indefeasible rights of conscience, and of liberty, in the sense now maintained, may always be asserted, and ought to be.” “But may we go on a crusade, in behalf of others, for these objects?” “Thou shalt love thy neighbour as thyself, and shalt not suffer sin upon thy brother.” “Then you are in favor of carrying Abolition _forthwith_, as best it can be done, in despite of the law of the land, and without regard to consequences?” “Undoubtedly. It is impossible, there should be a higher law, than that asserted in this cause. The law of the land will never be altered, if we let it alone; and the only way to bring it about, is to press matters by agitation. There are always enough on the side of