Abraham Lincoln: The Practical MysticGrierson, Francis
Religion
Abraham Lincoln: The Practical Mystic
Grierson, Francis
Lincoln, Abraham, 1809-1865 -- Psychology
The practical mystic is little concerned with incidents. The multitude
do not know in what direction they are going, moved and influenced as
they are by the incidental, the accidental, the shifting illusions in
which they live, but the man who knows why they are influenced also
knows why he is influenced.
Lincoln was patient with the men who considered him a sort of political
accident. He understood their point of view. He did not entertain
feelings of revenge. Hundreds of men, like John Wentworth, are only
mentioned to-day because of some passing incident which connected them
with the man whom they regarded as a failure in politics.
_A Prophetic Vision of Hades_
That William Blake was a mystic of the practical kind there can be no
question. In art and in poetry he had that illumination which Lincoln
had in statesmanship.
The New York _Times_ says:--
"That a century has failed to heap the dust of oblivion over England's
'Greatest Mystic,' William Blake, is exemplified by the reproduction in
a recent issue of _Country Life_ of one of Blake's engravings for
Dante's _Inferno_, in which four fiends with cruel faces are torturing a
soul in Hell."
The face of the chief devil, who is not actually engaged in the torture,
but is an eager and interested spectator, might easily be taken for a
portrait of the German Emperor. As suggested by W. F. Boudillon, the
familiar, upturned moustachios must have puzzled Blake in his vision. He
represented them as tusks growing from the corners of the mouth--it is
to be noted that this fiend alone among the four has the tusks.
It is recorded of Blake, as a lad, that his father would have
apprenticed him to Rylands, the Court Engraver--a man much liked and in
great prosperity at the time--but Blake objected, saying: "Father, I do
not like his face; he looks as if he would live to be hanged." Twelve
years later Rylands committed forgery, and the prophecy came true.
Blake's visions, startling though they be, are not more startling than
many prophecies made by Lincoln, as, for instance, his prophecy of
prohibition, woman's rights, and the end of slavery, not to mention his
visions concerning himself. The practical mystic sees _through_, the
scientific materialist sees only, the surface. Eternity is the
everlasting now. Blake drew a faithful portrait of the Kaiser Wilhelm II
of Germany long before the Kaiser was born, and Tycho Brahe predicted
the birth of a Swedish conqueror and what he would accomplish.
In these things there is no place for chance, nor is it true that the
practical mystic is limited to poetry, or to art, or to music, or to
religion, politics, and philosophy. Neither is the practical mystic
confined to any particular social class or any creed.
Public-domain text, read in full here on John Shaqi.
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