Abraham Lincoln: The Practical MysticGrierson, Francis
Religion
Abraham Lincoln: The Practical Mystic
Grierson, Francis
Lincoln, Abraham, 1809-1865 -- Psychology
The spiritual renaissance is not a drawing-room fad. It is not founded
on a passing whim. Novelties and opinions shift with the wind, and
people who are influenced by them are influenced by shadows. Mere
notions can never take the place of ideas. Novelties possess no
fundamental basis on which the spirit of man can build, and the
difference between an idea and a notion is the difference between a
university and a lunatic asylum.
The spiritual renaissance is not confined to any particular profession,
and this is why it is making headway among people of such divers views.
The war has crushed the juice out of the orange on the tree of pleasure
and nothing is left but the peel over which materialism is slipping to
its doom.
This stupendous movement was not sprung upon the world in a night. It
has had its slow stages of development. Everything comes and goes in
cycles which are graded in kind and proceed in accordance with immutable
law. This spiritual movement has had its special phases of preparation.
It is not true that the voices of the prophets have been inaudible. What
is true is that every voice that has sounded since the dawn of
historical civilisation has been heard and heeded. Emerson uttered a
great mystical truth when he said: "A book written for three will
gravitate to three," and, similarly, a voice intended for three will be
heard and heeded by three.
_The Agnostic and the Mystic_
Herndon's agnosticism left no lasting impression on the mind of Lincoln.
This is remarkable, because Herndon was a man with a powerful
originality and a strong will.
Lincoln was more or less influenced by Herndon at the beginning of their
acquaintance but such influence did not last long.
Another curious thing is that Mr. Herndon, in spite of his probity, his
practical ability, and his talent as a lawyer, never became known beyond
his own state. He never was put forward as a leader. Perhaps he
entertained no particular ambition to lead, being too much of a
philosopher, but the remark is in order that what was lacking in his
temperament was just a spark of that mystical illumination which gave
Lincoln his faith, his conviction, and his power.
No doubt Herndon was singularly fitted for the position he held with
Lincoln for the space of twenty years. Had he been a leader in public
affairs he could not have aided Lincoln as he did.
Public-domain text, read in full here on John Shaqi.
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