Abraham Lincoln: The Practical MysticGrierson, Francis
Religion
Abraham Lincoln: The Practical Mystic
Grierson, Francis
Lincoln, Abraham, 1809-1865 -- Psychology
That the great President never had a mentor is plain to all who have
studied the best biographies. He did sometimes act upon suggestions from
friends in matters of minor importance in his private affairs. When, one
day, after he had become President, Mrs. Lincoln informed him that the
gossips declared he was being ruled by Seward, his reply was: "I may not
rule myself out, certainly Seward shall not. The only ruler is my
conscience--following God in it--and these men will have to learn that
yet." And Seward did learn it, as well as Stanton and Chase, and every
member of the Cabinet, and all others who came within the radius of his
mystical circuit. Indeed, the generals all learnt it, some of them to
their sorrow, long before the war ended.
Lincoln's authority became apparent to all whenever he delivered a
speech on important occasions. Then, as Judge Whitney has said, he was
"as terrible as an army with banners." Col. Henry Watterson, in his
memorable address before the Lincoln Union, in Chicago, puts the
question: "Where did Shakespeare get his genius? Where did Mozart get
his music? Whose hand smote the lyre of the Scottish ploughman? God
alone. And if Lincoln was not inspired of God then there is no such
thing as special Providence or the interposition of Divine Power in the
affairs of men."
_The Logic of the Supernatural_
Judge Henry C. Whitney has asked the following questions:--"By what
magic spell was this, the greatest moral transformation in all profane
history, wrought? What Genius sought out this roving child of the
forest, this obscure flatboatman, and placed him on the lonely heights
of immortal fame? Why was this best of men made the chief propitiation
for our national sins? Was his progress causative or fortuitous; was it
logical or supernatural; was the Unseen Power, or he himself, the
architect of his fortune?
"The blunders that were committed by raw and reckless commanders in the
field were sufficient to make angels weep, but they were all mosaics in
the process of Fate to work out the Divine plan. If we could see the
whole scheme of human redemption it would be quite clear to us that not
only Abraham Lincoln, U. S. Grant, W. T. Sherman, but equally Jefferson
Davis, Robert E. Lee, Stonewall Jackson, and Raphael Semmes were
necessary instruments of the great disposer of events--that the bullet
which terminated the glorious career of the President was not more
surely sped by Fate to its mark than was the bullet which ended the life
of Albert Sidney Johnston at Shiloh and which ultimately averted ruin to
the Union forces on that blood-stained field, and that in the sublime
procession of destiny all events, apparent accidents, calamities,
crimes, and blunders were agents of the omnipotent will, now as cause,
then as interlude or eddy, anon as effort, all working, apparently, and
to human comprehension, fortuitously, but in reality all harmoniously to
their Divine appointed end."
Public-domain text, read in full here on John Shaqi.
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