Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
Likewise I have open’d a large communication between the patriarchal
family, of _Abraham_ particularly, and of the first planters of the
coasts on the ocean of _Spain_, _Gaul_, _Germany_ and _Britain_.
’Tis plain, what religion was here first planted, as being an
almost inaccessible island, flourished exceedingly, and kept up to
its original system, even to the days of _Cæsar_, I mean among the
aboriginal inhabitants. The new planters from the continent, on the
southern and eastern shore of the island, were tinctured at least with
idolatry, in the later times. Whilst on the continent, where more
frequent changes of inhabitants happen, idolatry every where polluted
it. But in all accounts of the first beginnings of nations, they had
the first religion: ’till as every where, time, riches, politeness and
prosperity bring on corruption in church and state.
We find, on the continent, idolatry crept on by degrees universally,
which was the occasion of providence exerting its self in the _Mosaick_
dispensation: and thereby changing the manner of these temples,
altogether polluted. Nevertheless we have no reason to think but that
the Druids, in this island of ours, generally kept up to the purity
of their first and patriarchal institution. And that is the reason
that all our classical writers, tho’ much later than the times we are
treating of, represent them as a people of a religion diametrically
opposite to that of the rest of the world, even as the _Jews_ then, or
christians afterwards.
Therefore I thought it fully worth while, to bestow some pains on
these temples of theirs, as the only monuments we have left, of the
patriarchal religion; and especially in regard to their extraordinary
grandeur and magnificence, equal to any of the most noted wonders of
the world, as commonly termed.
I have shewn largely enough, the evidences that there were such kinds
of temples built all the world over, in the first times; but probably
nothing of them now remaining, comparable to those in our own island:
which therefore we ought to seek to rescue from oblivion, before it be
too late.
I propose to publish but one volume more to complete this argument,
as far as I have materials for that purpose. What I have done, I look
upon as very imperfect, and but as opening the scene of this very noble
subject. The curious will find sufficient room to extend it, to correct
and adorn the plan I have begun. And I take it to be well worthy of
the pains; as it lets in upon us an excellent view of the scheme of
providence, in conducting the affair of true religion, thro’ the
several ages of the world. We may hence discern the great purpose of
inducing the _Mosaick_ dispensation, on that very spot of ground where
the main of idolatry began, and from whence it was propagated over all
the western and politer world; and over which world providence rais’d
the mighty _Roman_ empire, to pave the way of a republication of the
patriarchal religion.
Public-domain text, read in full here on John Shaqi.
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