of the usage, he forbears however, to produce them. _Recondit_: so the εννοιαι are called αποκειμεναι νοησεις (Plut. _De Sto. Repug._ p. 1057 a). In Sext. _Adv. Math._ VII. 373 μνημη is called θησαυρισμος φαντασιων. _Similitudinibus_: καθ' ‛ομοιωσιν Sext. _Pyrr. Hyp._ II. 75. Cic. uses this word as including all processes by which the mind gets to know things not immediately perceived by sense. In _D.F._ III. 33 it receives its proper meaning, for which see Madv. there, and the passages he quotes, "analogies" will here best translate the word, which, is used in the same wide sense in _N.D._ II. 22 38. _Construit_: so MSS. Orelli gave _constituit_. _Notitiae_: cf. 22. Cic. fails to distinguish between the φυσικαι εννοιαι or κοιναι which are the προληψεις, and those εννοιαι which are the conscious product of the reason, in the Stoic system. Cf. _M.D.F._ III. 21, V. 60, for this and other inaccuracies of Cic. in treating of the same subject, also Zeller 79. _Rerumque_: "facts". _Perfecta_: _sapientia_, _virtus_, _perfecta ratio_, are almost convertible terms in the expositions of Antiocheanism found in Cic. Cf. I. 20. §31. _Vitaeque constantiam_: which philosophy brings, see 23. _Cognitionem_: επιστημην. _Cognitio_ is used to translate καταληψις in _D.F._ II. 16, III. 17, cf. n. on I. 41. _Ut dixi ... dicemus_: For the repetition cf. 135, 146, and _M.D.F._ I. 41. The future tense is odd and unlike Cic. Lamb. wrote _dicimus_, I would rather read _dicamus_; cf. n. on 29. _Per se_: καθ' αυτην, there is no need to read _propter_, as Lamb. _Ut virtutem efficiat_: note that virtue is throughout this exposition treated as the result of the exercise of the _reason_. _Evertunt_: cf. _eversio_ in 99. _Animal ... animo_: Cic. allows _animus_ to all animals, not merely _anima_; see Madv. _D.F._ V. 38. The rule given by Forc. s.v. _animans_ is therefore wrong. _Temeritate_: προπετεια, which occurs _passim_ in Sext. The word, which is constantly hurled at the dogmatists by the sceptics, is here put by way of retort. So in Sext. _Adv. Math._ VII. 260, the sceptic is called εμβροντητος for rejecting the καταληπτικη φαντασια.