περιελκειν) from the one which is the immediate object of his attention. This last is only called απερισπαστος when examination has shown all the concomitant sensations to be in harmony with it. (Sext. as above 175--181.) The word "undisputed," therefore, is a misleading trans. of the term. The διεξωδευμενη ("thoroughly explored") requires more than a mere apparent agreement of the concomitant sensations with the principal one. Circumstances quite external to the sensations themselves must be examined; the time at which they occur, or during which they continue; the condition of the space within which they occur, and the apparent intervals between the person and the objects; the state of the air; the disposition of the person's mind, and the soundness or unsoundness of his eyes (Sext. 181--189). §34. _Communitas_: απαραλλαξια or επιμιξια των φαντασιων; Sext. _A.M._ VII. 403, _P.H._ I. 127. _Proprium_: so Sext. often uses ιδιομα, e.g. _A. M._ IX. 410. _Signo notari_: _signo_ for _nota_, merely from love of variety. The _in_ before _communi_, though bracketed by Halm after Manut., Lamb. is perfectly sound; it means "within the limits of," and is so used after _notare_ in _De Or._, III. 186. _Convicio_: so Madv. _Em._ 143 corrected the corrupt MSS. readings, comparing _Orator_ 160, _Ad Fam._ XV. 18. A.W. Zumpt on _Pro Murena_ 13 rightly defines the Ciceronian use of the word, "_Non unum maledictum appellatur convicium sed multorum verborum quasi vociferatio_." He is wrong however in thinking that Cic. only uses the word _once_ in the plural (_Ad Att._ II. 18, 1), for it occurs _N.D._ II. 20, and elsewhere. _Perspicua_: εναργη, a term used with varying signification by all the later Greek schools. _Verum illud quidem_: "which is indeed what _they_ call 'true'." _Impressum_: n. on 18. _Percipi atque comprehendi_: Halm retains the barbarous _ac_ of the MSS. before the guttural. It is quite impossible that Cic. could have written it. The two verbs are both trans. of καταλαμβανεσθαι; Cic. proceeds as usual on the principle thus described in _D.F._ III. 14 _erit notius quale sit, pluribus notatum vocabulis idem declarantibus_. _Subtiliter_: Cic.'s constant trans. of ακριβως or κατ' ακριβειαν (_passim_ in Sext. e.g. _P.H._ II. 123). _Inaniterne moveatur_: MSS. agree in _ve_ for _ne_, on which see _M.D.F._ IV. 76. _Inaniter_ = κενως = ψευδως. Cf. n. on I. 35, also II. 47, _D.F._ V. 3 (_inaniter moveri_), _T.D._ IV. 13, _De Div._ II. 120, 126, 140 (_per se moveri_), Greek κενοπαθειν (Sext. _P.H._ II. 49), κενοπαθεια (= _inanis motus_, Sext. _A.M._ VIII. 184), κενοπαθηματα και αναπλασματα της διανοιας (_ib._ VIII. 354), διακενος ‛ελκυσμος (_ib._ VII. 241), διακενος φαντασια (_ib._ VIII. 67), and the frequent phrase κινημα της διανοιας. For the meaning see n. on 47. _Relinquitur_: so in Sext. απολειπειν is constantly used as the opposite of αναιρειν (_tollere_).