Accepting the universe : $b Essays in naturalism — John Shaqi
Accepting the universe : $b Essays in naturalismBurroughs, John
Philosophy
Accepting the universe : $b Essays in naturalism
Burroughs, John
Natural history; Natural history -- Philosophy; Philosophy; Science
“The ruin or the blank that we see when we look at Nature,” he says,
“is in our own eye.” Is it not equally true that the harmony and
perfection that we see are in our own eye also? In fact, are not
all the qualities and attributes which we ascribe to Nature equally
the creation of our own minds? The beauty, the sublimity, the power
of Nature are experiences of the beholder. The drudge in the fields
does not experience them, but the poet, the thinker, the seer,
does. Nature becomes very real to us when we come to deal with her
practically, when we seek her for specific ends, when we go to her to
get our living. But when we go to her in the spirit of disinterested
science, the desert, the volcano, the path of the cyclone, are full
of the same old meanings, the playground of the same old elements
and forces. Nature is what we make her. In his Journal Emerson for a
moment sees Nature as she is: “Nature is a swamp, on whose purlieus
we see prismatic dew-drops, but her interiors are terrific.”
Man is the only creature that turns upon Nature and judges her; he
turns upon his own body and mind and judges them; he judges the work
of his own hands; he is critical toward all things that surround him;
he brings this faculty of judgment into the world.
Emerson refers to “the great Nature in which we rest as the earth
lies in the soft arms of the atmosphere.” The earth lies in the soft
arms of the atmosphere in the same sense that it lies in the soft
arms of its own grasses and flowers; the atmosphere is an appendage
of the earth. If the earth literally lies in anything, it is in the
soft arms of the all-pervasive ether. Emerson’s statement is the
inevitable poetizing of Nature in which we all indulge. We make soft
arms for our thoughts to lie in, and peaceful paths for our feet to
walk in, whatever the literal truth may be. This is the way of art,
of poetry, of religion. The way of science and of practical life is
a different way. The soft arms become hard with purpose, and rest
and contemplation give place to intense activity. I would not have
the poet change his way; Nature as reflected in his mind soothes and
charms us; it takes on hues from that light which never was on sea
or land. But we cannot dispense with the way of science, which makes
paths and highways for us through the wilderness of impersonal laws
and forces that surge and roar around us. One gives us beauty and one
gives us power; one brings a weapon to the hand, the other brings
solace to the spirit.
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