Accepting the universe : $b Essays in naturalismBurroughs, John
Philosophy
Accepting the universe : $b Essays in naturalism
Burroughs, John
Natural history; Natural history -- Philosophy; Philosophy; Science
Life, then, in all its forms is for its own sake. It is an end in
itself. Many things are inimical to us, and we are equally inimical
to many things. We lay the whole of Nature under contribution so far
as we can, and we curb and defeat her hostile forces so far as we
can, but the world was no more made for man than it was made for mice
and midges. When we see how irrespective of us the natural forces go
their way, that we can ride them and guide them only as we do wild
horses--by being quicker and more masterful than they are--when we
know that they will tread us down with the same indifference that
we tread down the grass and the weeds, the facts should temper and
modify our egotism. When we look into the depths of merely our own
solar system, and see vast globes like Jupiter and Saturn, so much
older and greater than our little earth, and not yet the abode of any
form of life, and probably not within millions of years of such a
state, how casual and insignificant man seems! How far from being the
end and object of creation!
Doubtless there are numberless worlds and whole systems of worlds in
the depths of sidereal space upon which life has never appeared, and
numberless other worlds and systems upon which it has had its day
and gone out forever. Life is but an incident in the total scheme of
things.
To ask what this or that is for, with reference to ourselves, and
to conclude that some one or something has blundered if it is not
of positive use to us, is, let me repeat, to see and to think as
a child. We know what the hooks on the burdock and the stick-seed
are for, and what the wings on the maple and the ash-seed are for,
but do we know what the stings on the nettle, or the spines on
the blackberry or on the thorn-apple tree are for? The cattle eat
the nettle, the birds eat the berries, and the wild creatures eat
the thorn-apple. How could their seeds get sown if the prickles
and thorns defended them against wild life? Spines and thorns
seem expressive of moods or conditions in Nature, and to be quite
independent of use, as we understand the term.
Public-domain text, read in full here on John Shaqi.
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