Accepting the universe : $b Essays in naturalismBurroughs, John
Philosophy
Accepting the universe : $b Essays in naturalism
Burroughs, John
Natural history; Natural history -- Philosophy; Philosophy; Science
Nature’s ways are so unlike our ways! Her system of economics would
soon bring us to bankruptcy. She has no rival, no competitor, no
single end in view, no more need to store up wealth than to scatter
it. One form gains what another form loses. Humanly speaking, she is
always trying to defeat herself. The potato-bug, if left alone, would
exterminate the potato and so exterminate itself; the currant-worm
would exterminate the currant; the forest worms would exterminate
the forests, did not parasites appear and check these ravages.
Nature trumps her own trick; she scuttles her own ship; she mines
her own defenses; she poisons her own fountains; she sows tares in
her own wheat; and yet she wins, because she is the All. The tares
are hers, the parasites are hers, the devastating storms and floods
are hers, the earthquakes and volcanoes are hers, disease and death
are hers, as well as youth and health. The cancer that eats into a
man’s vitals--what keeps it going but Nature’s forces and fluids?
The bacteria that flourish in our bodies and bring the scourges of
typhoid fever, diphtheria, tuberculosis, are all hers, and a part
of her system of things. A malignant tumor is as much an expression
of Providence as is a baby or a flower. Nature cuts the ground from
under her own feet; she saws off the limb upon which she is perched,
but if she falls, she alights in her own lap.
In walking through a blighted potato-field this morning, I said,
“Here is one form of vegetable life destroying another form and
bringing loss and discontent to the farmer’s heart.” What purpose in
the economy of Nature is served by this blight? Who or what is the
gainer? After the minute organisms that prey upon the potato-vines
have done their work, they too perish, so that two forms of life are
blotted out. What was it all for? Why is this tragedy of one form of
life bringing to naught other forms, which we witness on every hand,
in vegetable and animal life, and in human history, being constantly
enacted? The question, put in this way, is a purely human one; it
is applying to the vast scheme of creation purely human standards.
We instinctively ask the why and the wherefore of things, and in
our practical lives try to avoid letting one hand defeat the other
as Nature does in the above incident. We guard one form of life
against another hostile form. Our aim is to make things pull together
for our own advantage. We seek to check the ravages of the tent
caterpillar, the forest worms, the gypsy moth, the potato-beetle,
and the invisible enemies that rot our grapes and mar our apples, as
well as the germs that sow fatal diseases in our midst. But not so
Nature. She does not take sides. As I have said, she has no special
and limited aims. The stakes are hers, whoever wins. One condition of
the season favors the growth of the potato-vines; another condition
favors the development of the fungus that destroys them. Nature is
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