Adair's History of the American IndiansAdair, James
History
Adair's History of the American Indians
Adair, James
Indians -- Origin; Indians of North America -- Southern States
Their hearts are enlivened with joy at the appearance of the reputed
holy fire, as the divine fire is supposed to atone for all their past
crimes, except murder: and the beloved waiter shews his pleasure, by his
cheerful industry in feeding it with dry fresh wood; for they put no
rotten wood on it, any more than the Levites would on their sacred
altars. Although the people without, may well know what is transacting
within, yet, by order, a crier informs them of the good tidings, and
orders an old beloved woman to pull a basket-full of the new-ripened
fruits, and bring them to the beloved square. As she before had been
appointed, and religiously prepared for that solemn occasion, she
readily obeys, and soon lays it down with a cheerful heart, at the
out-corner of the beloved square. By ancient custom, she may either
return home, or stand there, till the expiation of sin hath been made,
which is thus performed—The _Archi-magus_, or fire-maker, rises from his
white seat and walks northward three times round the holy fire, with a
slow pace, and in a very sedate and grave manner, stopping now and then,
and speaking certain old ceremonial words with a low voice and a
rapidity of expression, which none understand but a few of the old
beloved men, who equally secrete their religious mysteries, that they
may not be prophaned. He then takes a little of each sort of the new
harvest, which the old woman had brought to the extremity of the
supposed holy ground, rubs some bear’s oil over it, and offers it up
together with some flesh, to the bountiful holy Spirit of fire, as a
first-fruit offering, and an annual oblation for sin. He likewise
consecrates the button-snake-root, and the cusseena, by pouring a little
of those two strong decoctions into the pretended holy fire. He then
purifies the red and white seats with those bitter liquids, and sits
down. Now, every one of the outlaws who had been catched a tripping, may
safely creep out of their lurking holes, anoint themselves, and dress in
their finest, to pay their grateful thanks at an awful distance, to the
forgiving divine fire. A religious waiter is soon ordered to call to the
women around, to come for the sacred fire: they gladly obey.—When they
come to the outside of the quadrangular holy ground, the _Archi-magus_
addresses the warriors, and gives {106} them all the particular positive
injunctions, and negative precepts they yet retain of the ancient law,
relating to their own manly station. Then he changes his note, and uses
a much sharper language to the women, as suspecting their former virtue.
He first tells them very earnestly, that if there are any of them who
have not extinguished the old evil fire, or have contracted any
impurity, they must forthwith depart, lest the divine fire should spoil
both them and the people; he charges them to be sure not to give the
children a bad example of eating any unsanctified, or impure food,
Public-domain text, read in full here on John Shaqi.
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