Adair's History of the American IndiansAdair, James
History
Adair's History of the American Indians
Adair, James
Indians -- Origin; Indians of North America -- Southern States
As the Hebrew word נא, _Na_, signifies the present time—so when the
Indians desire a person to receive something from them speedily, they
say, _Nà_ (short and gutturally) _eescha_, “take it, now.” He replies
_Unta_, or _Omeh_, which are good-natured affirmatives. The pronoun
relative, “you,” which they term _Ishna_, is a compounded Hebrew word,
signifying (by application) the person present, or “you.”
With the Hebrews, הר הר, _Hara Hara_, signifies, “most, or very, hot;”
the repetition of the word makes it a superlative. In a strict
resemblance of that word, and mode of speech, when an Indian is baffled
by any of their {42} humorous wits, he says, in a loud jesting manner,
_Hara Hara_, or _Hala Hala_, according to their capacity of pronouncing
the liquid _R_: and it signifies, “you are very hot upon me:” their
word, which expresses “sharp,” conveys the idea of bitter-heartedness
with them; and that of bitterness they apply only to the objects of
taste.
With the Cheerake, Chikkasah, and Choktah Indians, _Nannè_ signifies “a
hill:” and _Nannéh_, with the two last-mentioned nations, “a fish;” and
_Unchàba_, “a mountain.” But they call an alligator, or crocodile,
_Nannéh Chunchāba_, literally, “the fish like a mountain;” which the
English language would abbreviate into the name of a mountain-fish; but,
instead of a hyphen, they use the Hebrew כ, a note of resemblance, which
seems to point at the language from which they derived it. In like
manner, _Aà_ signifies to walk, and _Eette_, wood; but _Eette Chanáa_,
any kind of wheel; which is consonant to the aforesaid Hebrew idiom;
with many others of the like nature: but a specimen of this sort must
suffice.
The Hebrew and Indian words, which express delineating, writing,
decyphering, marking, and painting, convey the same literal meaning in
both languages; as _Exod._ xvii. 14. כתב שפר (_Chethéba Sepháre_)
“delineate this with delineations;” and, with the Indians, _Hoorèso_ is,
in like manner, the radical name of books, delineating, &c.; and
_Ootehna_ that for numbering, instead of reading. The nearest approach
they can make to it, is, _Anumbōle hoorèso Ishanumbōlas_, “You shall
speak the speech, which is delineated.”
They call a razor, _Baspoo Shaphe_, “A shaving knife:” and _Shaphe_
always signifies to shave; probably, because when they first began to
shave themselves, they were ridiculed by the higher, or more religious
part of the people, for imitating that heathenish custom. The Hebrew שפּה
(_Shaphe_) signifying lip, confession, or worship; which divine writ
assures us, the descendants of Noah changed, when they opposed the
divine will of settling various parts of the earth, and built the great
tower of Babel, as an emblem of greatness, to get them a name[X]. {43}
Footnote X:
_Skin_ signifies an eye; and _Skeeshāpha_, one-eyed; as if proceeding
from the divine anger. They often change _i_ into _ee_.
Public-domain text, read in full here on John Shaqi.
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