_Páàh_ signifies to raise the voice, _Vocifero_—for פי, _Phi_, signifies “the mouth,” and _Aàh_, “to move.” _Opáe_ is the name of a war-leader, because he is to move his mouth to O E A, or invoke YO HE WAH, while he carries the beloved ark to war, and is sanctifying himself and his party, that they may obtain success against the enemy. But _Pae-Minggo_ signifies a far-off, or distant chieftain. _Pa yak Matàháh_, is the high name of a war-leader, derived from _Páah_, to raise the voice to YAH, and _Tahàh_, “finished,” meaning his war-gradation: the _M_ prefixed to it, makes it a substantive, according to the usage of the Hebrews. Any thing liquid they term _Ookche_, from _Ookka_ and _che_: and _Ookchaah_ signifies “alive.” It is drawn from _Ookka_, “water,” _Ch_, a note of resemblance, and _Aàh_, “moving;” _i. e._ a living creature resembles moving water. In like manner, _Ookchà_ signifies to awake out of sleep; and also to plant any vegetable substance, alluding to their three different states—they first were enabled to move about—then rest, or sleep is necessary, and also being planted in the earth—but they hope that in due time, they shall be moved upward, after they have slept a while in the earth, by the omnipotent power of _Yah_. They have an idea of a resurrection of the dead body, according to the general belief of the Jews, and in conformity to St. Paul’s philosophical axiom, that corruption precedes generation, and a resurrection. _Keenta_ signifies “a beaver,” _Ookka_ “water,” and _Heenna_ “a path;” but, for a smooth cadence, they contract them into one word, _Keentookheenna_; which very expressively signifies “a beaver-dam.”