But I need not enlarge upon this subject, I have told you my thoughts of it again and again with faithfulness. It seems the plainness of my language has hurt the delicate feelings of some, and the faithfulness I have used has excited the censure and ill-will of others. But why am I blamed, if I have only affirmed and proved from the scriptures, that no fornicator, adulterer, or unclean person can go to heaven WHEN HE DIES, unless he repents of his evil practices, and turns from them, WHILE HE LIVES? But whether you will hear, or whether you will forbear, I must repeat the unwelcome truth. My conscience, my duty, and my compassion, all urge me to deal faithfully with you. I mean and desire to be understood, and therefore I must speak plainly. It is my intention and desire to awaken and alarm your consciences: but alas! after all I can say or do, I am too little understood or regarded. But I must deliver my own soul, whether you will regard me or not. The day is coming when the Lord himself will judge between you and me. Oh, repent, repent, before it be too late. III. The conduct of too many of you induces me to exhort and caution you farther against theft, and all kinds of dishonesty and villainy. I have often told you, both publicly and privately, that honesty is the best policy. None have more reason to be convinced of this, than you who come hither as convicts. You have known by bitter experience, the unhappy consequences of dishonesty. Have not many of you, for the sake, perhaps, of a few shillings, unjustly obtained, plunged yourselves into misery for the remainder of your lives? Several have made this acknowledgment to me, in their dying moments. Learn therefore, strive, and pray to be honest. Honesty has its present advantages. An honest man, however poor, can face this world with confidence. But a dishonest behaviour, with its constant attendant a guilty conscience, will always fill the mind with fear and dismay. [Job. xxiv. 16,17.] I do not mean, my friends, to reflect harshly upon you for what is past, and cannot be recalled. I pity your past misconduct; I sympathize with you under your present sufferings. And therefore I admonish and caution you to abstain from this course for the time to come. Let then the troubles and afflictions you have brought upon yourselves be a warning, to regulate your future behaviour. Learn to be thankful for what God in his providence gives you, whether it be more or less. Attend to what our Lord says, Whatsoever ye would that men should do unto you, do ye even so unto them. And to his apostle's direction, Let him that hath stolen, steal no more, but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth [Matt. vii. 12.; Eph. iv. 24.]. Follow this advice, and you will soon experience the benefit.