IV. Beware of idleness. This is the forerunner of many evils. Poverty, disease, disgrace, misery, and too often an untimely death, are the consequences of sloth and indolence. Yield not to idleness; if you indulge it, you will find it grow upon you. Therefore, be diligent and industrious in your lawful callings. It is written in the Bible, and confirmed by experience and observation, The idle soul shall suffer hunger, but the soul of the diligent shall be made fat. [Prov. xix. 15. & xiii. 14.] V. Be careful also to pay due respect, submission, and obedience to your superiors. It is the good pleasure of God that some should be placed in more exalted, and others in a more humble station. And it is a proof of his wisdom and goodness. The present state of the world, and the general good of mankind, render such distinctions necessary. But whether we are high or low, whether called to command, or required to obey, our duties and obligations are mutual. It is in society as in the human body. There are many members, and every member has its proper place, and its proper office. Let every soul be subject to the higher powers [Rom. xiii. 1.]. I have thus given you my best advice respecting what you ought to do, or to avoid. Permit me to invite your serious attention to what I have written. Consider it carefully FOR YOUR OWN SAKES. It concerns your PRESENT comfort. For though no works of ours, or what are called, moral virtues, can possibly procure us the favour of God, (for our best services are imperfect and defiled, and need forgiveness) yet that knowledge and experience of the gospel, which I have explained to you in the first part of this Address, (and of which I earnestly pray you may be made partakers) must be accompanied by a correspondent conduct, such as I have set before you in the second part. And this knowledge and this conduct will always be attended, though not always in the same degree, with an inward settled peace, whereby the mind is reconciled to support crosses and afflictions, however great, or of long continuance, with a degree of fortitude and resignation. Persons under this influence will say, when they meet with troubles, I will bear the indignation of the Lord, because I have sinned against him [Micah. vii. 9.]. Should it please God, to answer the earnest desire of my soul, by giving you an experience of the gospel peace, you will thank and praise him, even for bringing you hither; and you will see and confess, that your heaviest afflictions have, in the event, proved to be your greatest mercies.