Adonijah: A Tale of the Jewish Dispersion. — John Shaqi
Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
“I swear,” continued Tigellinus, “that the meeting was premeditated. She
knew Helius occupied the tribunal, and came to snatch the atheist from
justice.”
“I call upon the name of Vesta to attest my truth,” replied the vestal
in a firmer tone than that in which she recently made her claim; “I
plead the law of Numa.”
“I abrogate it thus in Cæsar’s name,” cried Tigellinus, snatching an axe
from the hand of a lictor, and upraising it to slay the Christian.
Lucius Claudius sprang forward to defend his sister’s privilege, but
before he gained the spot, the colleague of Tigellinus had caught his
arm and preventing his design, bowed low before the vestal whose beauty
had subdued his wish to slay, saying, “Forbear, Tigellinus, to infringe
the privileges of the vestal order. Respect the goddess Vesta herself,
in the person of the noblest and fairest of Roman ladies.” Then fixing
his bold eyes admiringly upon Lucia Claudia, he continued: “The man who
can resist charms like thine were worse even than the churlish Greek who
wounded Venus in his ireful mood. See, the sword of justice is edgeless
before the pleading voice of beauty.” He motioned to the lictors to
unbind the Christian, still gazing ardently upon the fair countenance of
Lucia Claudia.
From the licentious stare and free speech of Nymphidius the vestal
virgin shrank abashed. Her modest eyes sank beneath those the præfect
boldly turned upon her lovely face. She looked no longer like the
high-minded heroine who daringly opposed bad men in power to plead her
rights of mercy, but like a timid maid whom compassion had led to
overcome the weakness and fearfulness of her sex, but who now blushed at
the effect of her own temerity, ashamed of the triumph her virtue and
charms had won. This beautiful shame, this touching timidity, the
expression of wounded modesty in her bashful eyes, excited a new feeling
in the bosom of the Hebrew slave, who no longer regarded the sister of
Lucius as a heathen priestess, but as a woman the loveliest and purest
of her sex.
Linus, the rescued Christian, turning to his preserver, thanked and
blessed her; but with an air of offended dignity the vestal turned away.
“Go,” she said, “amend thy creed and live.”
“So near the gate of heaven—and yet so distant!” rejoined the
Christian. “Farewell, Lucia Claudia, and peace be with thee: we shall
meet again.”
Public-domain text, read in full here on John Shaqi.
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