Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
While Sabinus was yet speaking, a magnificent chariot approached, drawn
by four white horses, containing a young female attired in white robes
bordered with purple. She wore on her head a species of cap decorated
with ribbons, but her brow was bound with a fillet, and the beauty of
her complexion, which was very fair, accorded well with her snowy
drapery and modest dignity of mien. A lictor preceded the chariot, which
was followed by a number of female attendants, likewise dressed in
white.
The sudden halt of the vehicle gave Adonijah time to observe the vestal
virgin and her suite more closely, but he noticed that every one but him
stepped respectfully back to permit the cortege to pass unimpeded.[8]
The vestal and her train appeared by no means inclined to avail
themselves of the passage thus opened for them by the reverential crowd;
on the contrary, her attendant lictor seemed bent upon contesting some
matter with those who were bearing the condemned Christian to death.
“By Jupiter, the deliverer!” cried Lucius in an animated tone: “the
vestal virgin hath claimed her privilege in favour of the Christian.
See, the lictors prepare to unbind him at her bidding.”
“The prætorian præfects deny her claim,” replied Sabinus, “and motion to
the lictors to advance—who hesitate, yet lower their laureled fasces
reverentially before the sacred maid. Hark! she speaks.”
The import of the vestal’s words might rather be guessed from her manner
than understood by the ear, but it was evident that those to whom she
made her claim were determined to disallow it.
“Forward, Sabinus! forward, friends and clients! forward, Roman
citizens! let us defend the privileges of the vestal order.” Thus
saying, Lucius Claudius endeavoured to pierce through the crowd that now
closely environed the chariot, yet could not at once accomplish his
intention, though he was near enough to hear the conference between the
contending parties.
“No; let her ply the distaff, watch the sacred fire, be borne in triumph
through the streets, enjoy the homage with which old superstitious times
and customs have invested her; but let her not presume to interfere with
Cæsar’s ministers in matters that concern the state,” cried Tigellinus,
addressing the listening crowd.
“Roman citizens,” said the vestal, turning to the people, “I claim of
you the privileges granted by holy Numa to our order. The laws of Rome
grant to us the power of saving any criminal we may chance to meet upon
his way to execution.” She blushed deeply as she made her dignified
appeal, and her voice though sweet was tremulous.
“My sister’s voice and person, if my ears and heart tell truly,”
remarked Lucius Claudius in an under tone to the freedman.
“It is indeed the Lady Lucia, the pride of Roman ladies, the glory of
the vestals,” returned Sabinus.
“We will protect thy privileges, Lucia Claudia,” cried a thousand
voices, which the deep tones of the delighted brother united with his
followers to join.
Public-domain text, read in full here on John Shaqi.
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