Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
Vespasian, who hoped to make his captive a means to gain over his
countrymen, commanded Josephus, the late governor of the conquered city,
to visit and induce him by his eloquence and learning to favour his
views.
Adonijah received his old commander with lively affection and devoted
respect. All that man could do had been done by Josephus, and his young
partisan shed tears while he pressed him to his bosom; but when his
revered chief spake of submission to the Roman yoke, and hinted things
still less consistent with the duty of a patriot, he turned away with
indignation, sorrow, and contempt, nor would he again listen to the man
who had ceased to love his country.
Then Vespasian himself, accompanied by his son Titus, condescended to
visit his captive, but he too found him alike insensible to threats or
promises. He charged his prisoner with ingratitude.
“Ingratitude!” scornfully reiterated the Hebrew. “You have left nothing
breathing to claim near kindred with Adonijah. The last sound that smote
mine ear as your people were leading me away a fettered captive, was the
cry of my virgin sister. A Roman ruffian’s hand was twisted in her
consecrated locks, his sword was glittering over her devoted head; I
heard her cry, but could not save her from his fury. O Tamar! O my
sister! Would to God I had died for thee, my sister! Such are the deeds,
vindictive Roman, for which thou claimest my gratitude: but know, I hate
existence, and loathe thee for prolonging mine.”
Incensed by the boldness of this language, Vespasian included his
intractable prisoner in the number of those captives[5] required by Nero
to carry into effect his projected scheme of cutting through the Isthmus
of Corinth.
Bitterer than death, bitterer even than slavery, were the feelings that
wrung the bosom of the exile as he turned a last look upon the land of
his nativity. All he loved had perished there by the sword, yet he did
not, he could not regret them, while he felt the chains of the Gentile
around his impatient limbs. They were free—they would rise again and
inherit the paradise of the faithful—while he must wither in slavery.
No soft emotion for any fair virgin of his people shared the indignant
feelings of his heart at this moment, though patriotism claimed not all
his burning regret; for ungratified revenge, that ought at least to have
had a Roman for its object, occasioned a part of his present grief.
Born of the house and lineage of David, Adonijah gloried in his proud
descent, “though the sceptre had departed from Judah,” and the base
Idumean line reigned on the throne of her ancient kings. Ithamar, a
young leader in the Jewish war, boasting the same advantages, rivalled
him in arms, and from a rival became his enemy. Both were obstinately
bent on delivering their country from a foreign yoke, and for that end
would have shed their blood drop by drop—would have done anything but
give up their animosity.
Public-domain text, read in full here on John Shaqi.
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