Adonijah: A Tale of the Jewish Dispersion. — John Shaqi
Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
It is difficult to define from what cause this unnatural hatred and
rivalry sprang up. Perhaps it derived its source from religious
differences, Adonijah being a strict Pharisee, Ithamar a Sadducee, and
both were bigoted to the peculiar doctrines of their several sects.
Their individual hatred, however, bore a more decided character than
that they cherished against Rome. Those who are acquainted with the
dreadful records of the last days of Jerusalem will not be surprised at
the ill-feeling here described as existing between Adonijah and Ithamar.
The moral justice of the Pharisee of that day was comprised in the
well-known maxim, “Thou shalt love thy friend, and hate thine enemy;” an
axiom adopted by the rival Sadducee in the same spirit, and acted upon
with equal fidelity. A perfect unanimity in this one respect existing
between the disciples of these differing sects.
The idea that Ithamar would rejoice in his degradation was like fire to
the proud heart of Adonijah, who shook his chained hands in impotent
despair as the mortifying thought intruded upon him. Must he then die
unrevenged, and be led into captivity, while Ithamar enjoyed freedom? He
wrapped his face in his mantle, and sank into a state of sullen gloom,
whose darkness no beam of hope could penetrate. Yet, in the true spirit
of the Pharisee, even while longing to gratify revenge—the worst
passion that can defile the human heart—he considered himself a perfect
follower of the holy law of God.
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[1] Hegesippus, the earliest ecclesiastical historian,—quoted by
Eusebius,—establishes the fact that an interval of years elapsed
between the first and second appearance of St. Paul before the imperial
tribunal.
[2] The reader will find this curious fact in the works of Clemens
Alexandrinus and Chrysostom. It is quoted also by Doddridge.
[3] See Appendix, Note I.
[4] See Appendix, Note II.
[5] See Appendix, Note III.
CHAPTER II.
“Night is the time for care;
Brooding on hours misspent,
To see the spectre of despair
Come to our lonely tent,
Like Brutus, midst his slumbering host,
Startled by Cæsar’s stalwart ghost.”
J. MONTGOMERY.
Public-domain text, read in full here on John Shaqi.
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