"It is the stone of happiness and peace. Merely to touch it restores a mortal to health, physical and moral. Crime is a contagious disease, and since the Bolla has been lost to us and untouched of any in the kingdom, lawlessness has become widespread." "Where is the Bolla?" "It was loaned some seasons ago to the king of Baigadd, who now refuses to return it. As Baigadd is a more powerful country than ours, it would be an act of destruction for us to make war for the stone. So our king has graciously decreed that Mr. Munn shall proceed to the neighboring kingdom and steal the Bolla, taking you along with him, professor, as adviser and general aide." Nothing could have pleased us more. As I have stated elsewhere in this narrative, stealing property from some one to whom that property does not rightfully belong can hardly be accounted a crime; and when property thus purloined is restored to its rightful owner, the theft is transformed into a high and noble act. Such a task filled me with enthusiasm, and I was ready to go forth among the four-handed enemies of Baigol and demonstrate my abilities. The professor, thinking of Gilhooly, would have welcomed any undertaking which carried him into the neighboring realm. Ocou told us that the king of Baigadd was a very grasping individual, although he was very careful to abstain from touching the Bolla. Had he touched the wonderful stone, so great was its power that he would have experienced a change of heart immediately, and could not have shirked returning the property to its rightful owner. King Gaddbai was very wealthy, according to Ocou, drawing his revenues principally from the kaka industry, of which he had a monopoly. Ka was a fibrous plant from which kaka, the only cloth known in the four kingdoms, was made. This plant would grow nowhere else than in Baigadd, so that the people of the other three kingdoms had to go to Baigadd for their kirtles. Every time the king of Baigadd suffered a pecuniary backset, or donated a large sum to charity, he recouped his exchequer by boosting the price of kirtles. There was a time, Ocou declared, when all the inhabitants of Njambai went clothed from neck to heels, but wardrobes dwindled as the price of cloth rose. Very few people could now afford the luxury of a full suit; and since the upper half of the body could not be covered with a garment, it was covered with paint—the paint being usually of a color to match or harmonize with the kirtle. A variety of black kaka was the only serviceable material to be had for writing purposes, ideographs being traced on its surface with white ink. We were told how gentlemen once wealthy, but who had fallen upon evil days, had drawn upon their libraries for wearing apparel. Books of poetry, essays, travel, fiction, all yielded their leaves to the making of various garments, thereby clothing the body as comfortably as they had already clothed the mind.