from which I take it that Mr. Ebsworth claims his attitude towards Carew to be much the same as Thackeray's towards Pendennis. But in fact he proves himself a thorough-going partisan, and anyone less enthusiastic may think himself lucky if dismissed by Mr. Ebsworth with nothing worse than a smile of pity mingled with contempt. Now, so long as an editor confines this belligerent enthusiasm to the defence of his author's writings, it is at worst but an amiable weakness; and every word he says in their praise tends indirectly to justify his own labor in editing these meritorious compositions. But when he extends this championship over the author's private life, he not unfrequently becomes something of a nuisance. We may easily forgive such talk as "There must assuredly have been a singular frankness and affectionate simplicity in the disposition of Carew:" talk which is harmless, though hardly more valuable than the reflection beloved of local historians--"If these grey old walls could speak, what a tale might they not unfold!" It is less easy to forgive such a note as this:-- "Sir John Suckling was incapable of understanding Carew in his final days of sickness and depression, as he had been (and this is conceding much) in their earlier days of reckless gallantry. His vile address 'to T---- C----,' etc., 'Troth, _Tom_, I must confess I much admire ...' is nothing more than coarse badinage without foundation; in any case not necessarily addressed to Carew, although they were of close acquaintance; but many other Toms were open to a similar expression, since 'T.C.' might apply to Thomas Carey, to Thomas Crosse, and other T.C. poets." It is not pleasant to rake up any man's faults; but when an editor begins to suggest some new man against whom nothing is known (except that he wrote indifferent verse)--who is not even known to have been on speaking terms with Suckling--as the proper target of Suckling's coarse raillery, we have a right not only to protest, but to point out that even Clarendon, who liked Carew, wrote of him that, "after fifty years of his life spent with less severity and exactness than it ought to have been, he died with great remorse for that license, and with the greatest manifestation of Christianity that his best friends could desire." If Carew thought fit to feel remorse for that license, it scarcely becomes Mr. Ebsworth to deny its existence, much less to hint that the sinfulness was another's. A correction. As a minor criticism, I may point out that the song, "Come, my Celia, let us prove ..." (included by Mr. Ebsworth, with the remark that "there is no external evidence to confirm the attribution of this song to Carew") was written by Ben Jonson, and is to be found in _Volpone_, Act III., sc. 7, 1607.