The rebellion against Wagner was inevitable. It is evident that
Nietzsche had not gained complete mastery of his own personality in
his earlier work. It is brilliant, full of fine perceptions and
critical insight, but as a personal utterance incomplete. It renders
the best ideas of the time, not the best ideas that Nietzsche could
contribute to the time. The shock of 1876 may have been a step towards
the disintegration of his intellect, but it was also a rally, a step
towards a higher self-realisation. Nietzsche had no genuine affinity
with Schopenhauer or with Wagner, though they were helpful to his
development; he was no pessimist, he was no democrat. As he himself
said, “I understood the philosophic pessimism of the nineteenth century
as the symptom of a finer strength of thought, a more victorious
fulness of life. In the same way Wagner’s music signified to me the
expression of a Dionysiac mightiness of soul in which I seemed to hear,
as in an earthquake, the upheaval of the primitive powers of life,
after age-long repression.” Now he only needed relief, “golden, tender,
oily melodies,” to soothe the leaden weight of life, and these he found
in _Carmen_.
Any discussion of the merits of the question as between Wagner and
Bizet, the earlier and the later Nietzsche, seems to me out of place,
though much has been made of it by those who delight to see a giant
turn and rend himself. Nietzsche himself said he was writing for
psychologists, and it is not unfair to add that it is less “Wagner’s
case” that he presents to us than “Nietzsche’s case.” As to the
merits of the case, we may alike admit that Nietzsche’s enthusiasm
for Wagner was not excessive, and that the pleasant things he said of
_Carmen_ are fully justified; we may address both the early and
the late Nietzsche in the words habitually used by the landlord of the
“Rainbow”: “You’re both wrong and you’re both right, as I allus says.”
Most of the mighty quarrels that have sent men to battle and the stake
might have been appeased had each side recognised that both were right
in their affirmations, both wrong in their denials.
Public-domain text, read in full here on John Shaqi.
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