After the Rain : how the West lost the East — John Shaqi
After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
This has profound implications. Communication through unequivocal,
unambiguous, information-rich symbol systems is such an integral and
crucial part of our world - that its absence is not postulated even in
the remotest galaxies, which grace the skies of science fiction. In
this sense, Easterners are nothing short of aliens. It is not that they
employ a different language, a code to be deciphered by a new
Champollion. The Cyrillic alphabet is not the obstacle. It is also not
the outcome of cultural differences. It is the fact that language is
put by Easterners to a different use - not to communicate but to
obscure, not to share but to abstain, not to learn but to defend and
resist, not to teach but to preserve ever less tenable monopolies, to
disagree without incurring wrath, to criticize without commitment, to
agree without appearing to do so. Thus, Eastern contracts are vague
expressions of intentions at a given moment - rather than the clear
listing of long term, iron-cast and mutual commitments. Eastern laws
are loopholed incomprehensibles, open to an exegesis so wide and so
self-contradictory that it renders them meaningless. Eastern
politicians and Eastern intellectuals often hang themselves by their
own verbose Gordic knots, having stumbled through a minefield of
logical fallacies and endured self inflicted inconsistencies.
Unfinished sentences hover in the air, like vapour above a semantic
swamp.
In some countries (the poorer ones, which were suppressed for centuries
by foreign occupiers), there is the strong urge not to offend. Still at
the tribal-village stage of social development, intimacy and
inter-dependence are great. Peer pressure is irresistible and it
results in conformity and mental homogeneity. Aggressive tendencies,
strongly repressed in this social pressure cooker, are close under the
veneer of forced civility and violent politeness. Constructive
ambiguity, a non-committal "everyone is good and right", an atavistic
variant of moral relativism and tolerance bred of fear and of contempt
- are all at the service of this eternal vigilance against aggressive
drives, at the disposal of a never ending peacekeeping mission.
In other countries, language is used cruelly and ruthlessly to ensnare
one's enemies, to saw confusion and panic, to move the masses, to leave
the listeners in doubt, in hesitation, in paralysis, to gain control,
or to punish. There, symbols are death sentences in both the literal
and the figurative senses. Poets, authors and journalists still vanish
regularly and newspapers and books are compiled into black lists with
dreadful consequences. In these countries, language is enslaved and
forced to lie. There is no news - only views, no interest - only
interests, no facts - only propaganda, no communication - only
ex-communication. The language is appropriated and expropriated. It is
considered to be a weapon, an asset, a piece of lethal property, a
traitorous mistress to be gang raped into submission.
Public-domain text, read in full here on John Shaqi.
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