France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
Madame de Watteville was in the secret of the devices by which Amedee
succeeded in keeping up his rank in Besancon, and esteemed him highly
for it. Soulas had placed himself under her wing when she was thirty,
and at that time had dared to admire her and make her his idol; he had
got so far as to be allowed--he alone in the world--to pour out to her
all the unseemly gossip which almost all very precise women love to
hear, being authorized by their superior virtue to look into the gulf
without falling, and into the devil’s snares without being caught. Do
you understand why the lion did not allow himself the very smallest
intrigue? He lived a public life, in the street so to speak, on purpose
to play the part of a lover sacrificed to duty by the Baroness, and to
feast her mind with the sins she had forbidden to her senses. A man who
is so privileged as to be allowed to pour light stories into the ear
of a bigot is in her eyes a charming man. If this exemplary youth had
better known the human heart, he might without risk have allowed himself
some flirtations among the grisettes of Besancon who looked up to him
as a king; his affairs might perhaps have been all the more hopeful
with the strict and prudish Baroness. To Rosalie our Cato affected
prodigality; he professed a life of elegance, showing her in perspective
the splendid part played by a woman of fashion in Paris, whither he
meant to go as Depute.
All these manoeuvres were crowned with complete success. In 1834 the
mothers of the forty noble families composing the high society of
Besancon quoted Monsieur Amedee de Soulas as the most charming young man
in the town; no one would have dared to dispute his place as cock of the
walk at the Hotel de Rupt, and all Besancon regarded him as Rosalie de
Watteville’s future husband. There had even been some exchange of ideas
on the subject between the Baroness and Amedee, to which the Baron’s
apparent nonentity gave some certainty.
Public-domain text, read in full here on John Shaqi.
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