France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
Mademoiselle de Watteville, to whom her enormous prospective fortune at
that time lent considerable importance, had been brought up exclusively
within the precincts of the Hotel de Rupt--which her mother rarely
quitted, so devoted was she to her dear Archbishop--and severely
repressed by an exclusively religious education, and by her mother’s
despotism, which held her rigidly to principles. Rosalie knew absolutely
nothing. Is it knowledge to have learned geography from Guthrie, sacred
history, ancient history, the history of France, and the four rules
all passed through the sieve of an old Jesuit? Dancing and music were
forbidden, as being more likely to corrupt life than to grace it. The
Baroness taught her daughter every conceivable stitch in tapestry and
women’s work--plain sewing, embroidery, netting. At seventeen Rosalie
had never read anything but the _Lettres edifiantes_ and some works on
heraldry. No newspaper had ever defiled her sight. She attended mass
at the Cathedral every morning, taken there by her mother, came back
to breakfast, did needlework after a little walk in the garden, and
received visitors, sitting with the baroness until dinner-time. Then,
after dinner, excepting on Mondays and Fridays, she accompanied Madame
de Watteville to other houses to spend the evening, without being
allowed to talk more than the maternal rule permitted.
At eighteen Mademoiselle de Watteville was a slight, thin girl with a
flat figure, fair, colorless, and insignificant to the last degree. Her
eyes, of a very light blue, borrowed beauty from their lashes, which,
when downcast, threw a shadow on her cheeks. A few freckles marred
the whiteness of her forehead, which was shapely enough. Her face was
exactly like those of Albert Durer’s saints, or those of the painters
before Perugino; the same plump, though slender modeling, the same
delicacy saddened by ecstasy, the same severe guilelessness. Everything
about her, even to her attitude, was suggestive of those virgins, whose
beauty is only revealed in its mystical radiance to the eyes of the
studious connoisseur. She had fine hands though red, and a pretty foot,
the foot of an aristocrat.
She habitually wore simple checked cotton dresses; but on Sundays and in
the evening her mother allowed her silk. The cut of her frocks, made at
Besancon, almost made her ugly, while her mother tried to borrow grace,
beauty, and elegance from Paris fashions; for through Monsieur de Soulas
she procured the smallest trifles of her dress from thence. Rosalie had
never worn a pair of silk stockings or thin boots, but always cotton
stockings and leather shoes. On high days she was dressed in a muslin
frock, her hair plainly dressed, and had bronze kid shoes.
Public-domain text, read in full here on John Shaqi.
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