Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists — John Shaqi
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
sulphur supposed to be present in this sort of mercury might be purged
away.
[23] _Of the Sum of Perfection_ (see _The Works of Geber_,
translated by Richard Russel, 1678, pp. 69 and 70).
[24] _Of the Sum of Perfection_ (see _The Works of Geber_, p. 156).
[25] See _The Works of Geber_, p. 160. This view was also held by
other alchemists.
[26] _The New Chemical Light_, Part II., _Concerning Sulphur_ (see
_The Hermetic Museum_, vol. ii. p. 151).
[27] See _The Golden Tract concerning the Stone of the Philosophers_
(_The Hermetic Museum_, vol. i. p. 17).
The sulphur-mercury theory of the metals was held by such famous
alchemists as Roger Bacon, Arnold de Villanova and Raymond Lully. Until
recently it was thought to have originated to a great extent with the
Arabian alchemist, Geber; but the late Professor Berthelot showed that
the works ascribed to Geber, in which the theory is put forward, are
forgeries of a date by which it was already centuries old (see § 32).
Occasionally, arsenic was regarded as an elementary principle (this view
is to be found, for example, in the work _Of the Sum of Perfection_, by
the pseudo-Geber), but the idea was not general.
The Sulphur-Mercury-Salt Theory.
§ =18.= Later in the history of Alchemy, the mercury-sulphur theory was
extended by the addition of a third elementary principle, salt. As in
the case of philosophical sulphur and mercury, by this term was not
meant common salt (sodium chloride) or any of those substances commonly
known as salts. “Salt” was the name given to a supposed basic principle
in the metals, a principle of fixity and solidification, conferring the
property of resistance to fire. In this extended form, the theory is
found in the works of Isaac of Holland and in those attributed to “Basil
Valentine,” who (see the work _Of Natural and Supernatural Things_)
attempts to explain the differences in the properties of the metals as
the result of the differences in the proportion of sulphur, salt, and
mercury they contain. Thus, copper, which is highly coloured, is said to
contain much sulphur, whilst iron is supposed to contain an excess of
salt, &c. The sulphur-mercury-salt theory was vigorously championed by
Paracelsus, and the doctrine gained very general acceptance amongst the
alchemists. Salt, however, seems generally to have been considered a
less important principle than either mercury or sulphur.
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