When he arrived here he was only twenty-five years old. His career must be sketched. He was a Macedonian and had begun by destroying the city-civilization of ancient Greece. But he did not hate the Greeks, no, he admired them immensely and desired to be treated as if he was one, and his next exploit was to lead a crusade against Greece’s traditional enemy, Persia, and to defeat her in two tremendous battles, one at the Dardanelles and one in Asia Minor. As soon as he conquered Syria, Egypt fell into his hands, and fell willingly, for she too hated the Persians. He went to Memphis (near modern Cairo). Then he descended the Nile to the coast, and ordered his architect Dinocrates to build round the nucleus of Rhakotis a magnificent Greek city. This was not mere idealism on his part, or rather idealism was happily combined with utility. He needed a capital for his new Egyptian kingdom, and to link it with Macedonia that capital had to be on the coast. Here was the very place—a splendid harbour, a perfect climate, fresh water, limestone quarries, and easy access to the Nile. Here he would perpetuate all that was best in Hellenism, and would create a metropolis for that greater Greece that should consist not of city-states but of kingdoms, and should include the whole inhabited world. Alexandria was founded. Having given his orders, the young man hurried on. He never saw a single building rise. His next care was a visit to the temple of Ammon in the Siwan Oasis, where the priest saluted him as a god, and henceforward his Greek sympathies declined. He became an Oriental, a cosmopolitan almost, and though he fought Persia again, it was in a new spirit. He wanted to harmonise the world now, not to Hellenise it, and must have looked back on Alexandria as a creation of his immaturity. But he was after all to return to her. Eight years later, having conquered Persia, he died, and his body, after some vicissitudes, was brought to Memphis for burial. The High Priest refused to receive it there. “Do not settle him here,” he cried, “but at the city he has built at Rhakotis, for wherever this body must lie the city will be uneasy, disturbed with wars and battles.” So he descended the Nile again, wrapped in gold and enclosed in a coffin of glass, and he was buried at the centre of Alexandria, by her great cross roads, to be her civic hero and tutelary god. COIN OF ALEXANDER: Museum, Room 3. STATUES OF HIM: Museum, Rooms 12 and 16. HIS TOMB (Soma): p. 105 TOMBSTONE OF MACEDONIAN OFFICER: Museum, Room 20. THE FOUNDATION PLAN. (_See Map of Ancient City p._ 98). Before dissecting Alexander’s plan we must remember three differences in the configuration of the soil as it existed in his day. (i). As already pointed out, Ras-el-Tin was then an island. He thought of building here, but rejected the site as too cramped. A shrine to his dead friend Hephaestion rose here, that was all.