Altruism: Its Nature and VarietiesPalmer, George Herbert
Philosophy
Altruism: Its Nature and Varieties
Palmer, George Herbert
Altruism
This may be made plainer by a contrasted vice. Living long among
college students and observing their natural pleasure in all sorts
of moral experimentation, I have come to believe gambling the vice
most likely to wreck character. All forms of vice are bad enough. It
is shocking to see a young man drunk. But drunkenness grows steadily
rarer, and, after all, a drinker remains pretty much himself when the
fit is off. I have had friends of this sort who when not in liquor
showed the same interest in worthy things as other men. But when I see
the gambling habit getting hold of a young man I despair of him. For
several reasons it is unlikely he will be good for much thereafter.
Seldom does a vice or virtue have only a single root. On the one hand
the gambler gives up rational modes of guidance, ceases to calculate
clearly, lives on the unexpected, and looks for some deliverance
to drop from the sky. A hectic anxiety takes possession of him and
disorganizes his life. But there are results worse still. Gambling,
in contrast with honest trade, admits only a single gain. I can gain
nothing for myself except by damaging another. I must directly seek his
harm. The tradesman benefits himself through benefiting his customer.
His business is grounded on the double gain. He draws profit, it is
true, from another man’s pocket, but he does not, like the gambler,
stop there. He puts back into that pocket a little more than the
equivalent of what he took out. The gambler breaks up this mutuality
and lives as a bandit by attack. Thus dehumanized and shut up to his
separate self he rots. When trade allows the double gain to drop out of
sight, it too becomes gambling and shows the same predatory tendencies.
Honest trade is a different matter. Its mutual profit carries altruism
through a community more wholesomely than can any arbitrary will.
But the partnership principle runs further still. It is the cement
which binds together a multitude of groups. A ship’s crew, a regiment
of an army, stands in just this mutual relationship. They represent
the will of no one of their members, yet no one must detach his will
from the whole. A sailor cannot withdraw to-day because he feels like
reading, a soldier because the coming attack is likely to cost his
life. Under anarchic influence something like this was lately allowed
the Russian soldier, and the army ceased to be. It can exist only as a
conjunct affair. Our States were once supposed to have established a
Union; but when South Carolina set up a separate will, regardless of
the rest, chaos came. How transformed the youngster is when he goes
out with the baseball team! He does not mind if he breaks his finger,
covers himself with dirt, or becomes utterly exhausted. What does it
matter if only the team wins? There is no longer any _me_. He thinks
in conjunct terms. He will not shirk, take himself away and leave the
others to their harm.
Public-domain text, read in full here on John Shaqi.
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