--------Whoso list not to hear, Turn over the leaf, and chese another tale! Our notions and our customs of delicacy are the result of a change in our manners of no distant period; and, compared with our neighbours, many are still but conventional. They are so even in respect to ourselves, for, not to go back to the golden days of Elizabeth, the language and the manners of the court of Anne would have startled modern decorum. The "polite conversation" of Swift has fortunately preserved for us specimens which we could not have imagined. Our poems, our comedies, and our tales, so late as the days of Swift and Pope, have allusions, and even incidents and descriptions, which we no longer tolerate. How far our fastidiousness lies on the surface of our lesser morals, I will not decide; but men of genius have complained that this fastidiousness has become too restrictive, by contracting the sphere of inventive humour, which flashes often in such small matters as ludicrous tales and playful levities, which must not lie on our tables. Chaucer long remained a favourite in the most polite circles; Aubrey, at the close of the seventeenth century, in his "Idea," recommends the study of Chaucer, as the poet in full reputation. At a later period, the days of Dryden and Pope, our versifiers were continually renovating his humour and his more elegant fictions. OGLE, with others, attempted to modernize Chaucer; but it is as impossible to give such a version of Chaucer as to translate the Odes of Horace. They corrupted by their interpolations, and weakened by their diffusion; Chaucer was not discernible in the dimness of their paraphrase. The great beauties of Chaucer spring up from the soil in which they lie embedded; and the most skilful hand will discover that in gathering the flower it must cease to live without its root.