Amenities of Literature: Consisting of Sketches and Characters of English LiteratureDisraeli, Isaac
History
Amenities of Literature: Consisting of Sketches and Characters of English Literature
Disraeli, Isaac
Authors, English -- Biography; English literature -- History and criticism; Great Britain -- Intellectual life
Very early in the sixteenth century appeared a volume which seems to
have perplexed our literary historians by its mutable and undefinable
character. It is a book without a title, and miscalled by the deceptive
one of "Arnolde's Chronicle, or the Customs of London;" but "the
Customs" are not the manners of the people, but rather "the Customs" of
the Custom-House, and it in no shape resembles, or pretends to be "a
chronicle." This erroneous title seems to have been injudiciously
annexed to it by Hearne the antiquary, and should never have been
retained. This anomalous work, of which there are three ancient
editions, had the odd fate of all three being sent forth without a title
and without a date; and our bibliographers cannot with any certainty
ascertain the order or precedence of these editions. One edition was
issued from the press of a Flemish printer at Antwerp, and possibly may
be the earliest. The first printer, whether English or Flemish, was
evidently at a loss to christen this monstrous miscellaneous babe, and
ridiculously took up the title and subjects of the first articles which
offered themselves, to designate more than a hundred of the most
discrepant variety. The ancient editions appeared as "The names of the
Baylyfs, Custos, Mayres, and Sherefs of the Cyte of London, with the
Chartour and Lybartyes of the same Cyte, &c. &c., with other dyvers
matters good and necessary for every Cytezen to understand and know;"--a
humble title equally fallacious with the higher one of a "Chronicle,"
for it has described many objects of considerable curiosity, more
interesting than "mayors and sheriffs," and even "the charter and
liberties" of "the cyte."
In conveying a notion of a jumble,[1] though the things themselves are
sufficiently grave, we cannot avoid a ludicrous association; yet this
should not lessen the value of its information.
Public-domain text, read in full here on John Shaqi.
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