Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
"No, my baby sister, I cannot take you with me to the party tonight," he
replied. Though I was not far from fifteen, and I felt that before long
I should enjoy all the privileges of my tall cousin, Dawée persisted in
calling me his baby sister.
That moonlight night, I cried in my mother's presence when I heard the
jolly young people pass by our cottage. They were no more young braves
in blankets and eagle plumes, nor Indian maids with prettily painted
cheeks. They had gone three years to school in the East, and had become
civilized. The young men wore the white man's coat and trousers, with
bright neckties. The girls wore tight muslin dresses, with ribbons at
neck and waist. At these gatherings they talked English. I could speak
English almost as well as my brother, but I was not properly dressed to
be taken along. I had no hat, no ribbons, and no close-fitting gown.
Since my return from school I had thrown away my shoes, and wore again
the soft moccasins.
While Dawée was busily preparing to go I controlled my tears. But when I
heard him bounding away on his pony, I buried my face in my arms and
cried hot tears.
My mother was troubled by my unhappiness. Coming to my side, she offered
me the only printed matter we had in our home. It was an Indian Bible,
given her some years ago by a missionary. She tried to console me.
"Here, my child, are the white man's papers. Read a little from them,"
she said most piously.
I took it from her hand, for her sake; but my enraged spirit felt more
like burning the book, which afforded me no help, and was a perfect
delusion to my mother. I did not read it, but laid it unopened on the
floor, where I sat on my feet. The dim yellow light of the braided
muslin burning in a small vessel of oil flickered and sizzled in the
awful silent storm which followed my rejection of the Bible.
Now my wrath against the fates consumed my tears before they reached my
eyes. I sat stony, with a bowed head. My mother threw a shawl over her
head and shoulders, and stepped out into the night.
After an uncertain solitude, I was suddenly aroused by a loud cry
piercing the night. It was my mother's voice wailing among the barren
hills which held the bones of buried warriors. She called aloud for her
brothers' spirits to support her in her helpless misery. My fingers Grey
icy cold, as I realized that my unrestrained tears had betrayed my
suffering to her, and she was grieving for me.
Before she returned, though I knew she was on her way, for she had
ceased her weeping, I extinguished the light, and leaned my head on the
window sill.
Many schemes of running away from my surroundings hovered about in my
mind. A few more moons of such a turmoil drove me away to the eastern
school. I rode on the white man's iron steed, thinking it would bring me
back to my mother in a few winters, when I should be grown tall, and
there would be congenial friends awaiting me.
VII.
INCURRING MY MOTHER'S DISPLEASURE.
Public-domain text, read in full here on John Shaqi.
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