Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
My uncle, whose death my mother ever lamented, was one of our nation's
bravest warriors. His name was on the lips of old men when talking of
the proud feats of valor; and it was mentioned by younger men, too, in
connection with deeds of gallantry. Old women praised him for his
kindness toward them; young women held him up as an ideal to their
sweethearts. Every one loved him, and my mother worshiped his memory.
Thus it happened that even strangers were sure of welcome in our lodge,
if they but asked a favor in my uncle's name.
Though I heard many strange experiences related by these wayfarers, I
loved best the evening meal, for that was the time old legends were
told. I was always glad when the sun hung low in the west, for then my
mother sent me to invite the neighboring old men and women to eat supper
with us. Running all the way to the wigwams, I halted shyly at the
entrances. Sometimes I stood long moments without saying a word. It was
not any fear that made me so dumb when out upon such a happy errand; nor
was it that I wished to withhold the invitation, for it was all I could
do to observe this very proper silence. But it was a sensing of the
atmosphere, to assure myself that I should not hinder other plans. My
mother used to say to me, as I was almost bounding away for the old
people: "Wait a moment before you invite any one. If other plans are
being discussed, do not interfere, but go elsewhere."
The old folks knew the meaning of my pauses; and often they coaxed my
confidence by asking, "What do you seek, little granddaughter?"
"My mother says you are to come to our tepee this evening," I instantly
exploded, and breathed the freer afterwards.
"Yes, yes, gladly, gladly I shall come!" each replied. Rising at once
and carrying their blankets across one shoulder, they flocked leisurely
from their various wigwams toward our dwelling.
My mission done, I ran back, skipping and jumping with delight. All out
of breath, I told my mother almost the exact words of the answers to my
invitation. Frequently she asked, "What were they doing when you entered
their tepee?" This taught me to remember all I saw at a single glance.
Often I told my mother my impressions without being questioned.
While in the neighboring wigwams sometimes an old Indian woman asked me,
"What is your mother doing?" Unless my mother had cautioned me not to
tell, I generally answered her questions without reserve.
At the arrival of our guests I sat close to my mother, and did not
leave her side without first asking her consent. I ate my supper in
quiet, listening patiently to the talk of the old people, wishing all
the time that they would begin the stories I loved best. At last, when I
could not wait any longer, I whispered in my mother's ear, "Ask them to
tell an Iktomi story, mother."
Public-domain text, read in full here on John Shaqi.
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