Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
Soothing my impatience, my mother said aloud, "My little daughter is
anxious to hear your legends." By this time all were through eating, and
the evening was fast deepening into twilight.
As each in turn began to tell a legend, I pillowed my head in my
mother's lap; and lying flat upon my back, I watched the stars as they
peeped down upon me, one by one. The increasing interest of the tale
aroused me, and I sat up eagerly listening to every word. The old women
made funny remarks, and laughed so heartily that I could not help
joining them.
The distant howling of a pack of wolves or the hooting of an owl in the
river bottom frightened me, and I nestled into my mother's lap. She
added some dry sticks to the open fire, and the bright flames leaped up
into the faces of the old folks as they sat around in a great circle.
On such an evening, I remember the glare of the fire shone on a tattooed
star upon the brow of the old warrior who was telling a story. I watched
him curiously as he made his unconscious gestures. The blue star upon
his bronzed forehead was a puzzle to me. Looking about, I saw two
parallel lines on the chin of one of the old women. The rest had none. I
examined my mother's face, but found no sign there.
After the warrior's story was finished, I asked the old woman the
meaning of the blue lines on her chin, looking all the while out of the
corners of my eyes at the warrior with the star on his forehead. I was a
little afraid that he would rebuke me for my boldness.
Here the old woman began: "Why, my grandchild, they are signs,--secret
signs I dare not tell you. I shall, however, tell you a wonderful story
about a woman who had a cross tattooed upon each of her cheeks."
It was a long story of a woman whose magic power lay hidden behind the
marks upon her face. I fell asleep before the story was completed.
Ever after that night I felt suspicious of tattooed people. Wherever I
saw one I glanced furtively at the mark and round about it, wondering
what terrible magic power was covered there.
It was rarely that such a fearful story as this one was told by the camp
fire. Its impression was so acute that the picture still remains vividly
clear and pronounced.
III.
THE BEADWORK.
Soon after breakfast mother sometimes began her beadwork. On a bright,
clear day, she pulled out the wooden pegs that pinned the skirt of our
wigwam to the ground, and rolled the canvas part way up on its frame of
slender poles. Then the cool morning breezes swept freely through our
dwelling, now and then wafting the perfume of sweet grasses from newly
burnt prairie.
Public-domain text, read in full here on John Shaqi.
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