American Indian Ways of Life: An Interpretation of the Archaeology of Illinois and Adjoining Areas — John Shaqi
American Indian Ways of Life: An Interpretation of the Archaeology of Illinois and Adjoining AreasDeuel, Thorne
History
American Indian Ways of Life: An Interpretation of the Archaeology of Illinois and Adjoining Areas
Deuel, Thorne
Illinois -- Antiquities; Indians of North America -- Illinois
In ordinary language, the word “culture” is used in a diversity of
senses. In these pages it is used in one of two ways, the one employed
being readily understood from the context. In a general sense, culture
means the significant beliefs, customary activities and social
prohibitions that are peculiar to man (together with the man-made tools,
weapons and other material objects that he finds or has found necessary)
that modify, limit or enhance in some manner, most of his discernible
natural activities due to and arising from his physical animal
inheritance and organization. Culture in a specific sense refers to the
significant cultural features of a group or period under consideration.
For convenience, any cultural activity according to its dominant purpose
may be spoken of as belonging to one of three aspects of culture, (a)
economic (technological and intellectual); (b) social (and political);
and (c) spiritual (religious, artistic and recreational). To lesser
degrees, most cultural activities have relationships with the two
aspects other than the dominant.
Certain prevalent archaeological designations have been changed to
remove time implications (e.g. “early” and “late” Woodland to _Initial_
[beginning] and _Final_ [end of an archaeological series]), or to
shorten (e.g. “Tennessee-Cumberland” or “Gordon-Fewkes” to
_Cumberland_).
Technical terms have generally been avoided; but where it has seemed
necessary to retain them or to use words in a special sense, they are
explained in the text or can be found in the glossary. The terms
_pattern_ and _phase_ are those generally employed in the McKern system
of classification, for the larger groupings into which it is customary
to place the “cultures” as determined from the typology of the
artifacts, their association in the assemblage and pertinent data
recovered at a site (or local community) with due regard to
circumstances of time and location of other sites nearby and over a
larger area. The largest unit is the _pattern_ which is made up of a
number of _phases_. Cultural divisions smaller than these units are
spoken of here as _subcultures_.
The approximate relationships of the archaeological units to the broader
cultural stages and substages are given in Table I, page 4. The
succession and coexistence of the archaeological units is indicated in
the diagram “The Stream of Culture”, p. 57. The summary of
“Characteristics of the Archaeological-Cultural Units” occurs on pages
70-76.
This is a story mainly of Illinois when occupied by American Indians but
it would not give a reasonably true picture without showing the known
extensions of some of the cultures into surrounding areas and the
probable intrusions from outside the state.
Public-domain text, read in full here on John Shaqi.
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