There was really great danger in this, for a fallen enemy need not be
badly injured, and may kill one who closely approaches him. More than
this, when seriously injured and dying, a man in his last struggles is
particularly dangerous. It was the ambition of every Indian youth to make
_coup_ for the first time, for thereafter he was considered brave, and
greatly respected. Old men never tired of telling of the times they had
made _coup_, and one who had thus touched dreaded enemies many times was
looked upon as a mighty warrior.
Among certain tribes it was the custom to show the number of enemies
killed by the wearing of war feathers. These were usually feathers of the
eagle, and were cut or marked to show how many enemies had been slain.
Among the Dakotas a war feather with a round spot of red upon it indicated
one enemy slain; a notch in the edge showed that the throat of an enemy
was cut; other peculiarities in the cut, trim, or coloration told other
stories. Of course, such feathers were highly prized.
Every one has seen pictures of war bonnets made of eagle feathers. These
consisted of a crown or band, fitting the head, from which rose a circle
of upright feathers; down the back hung a long streamer, a band of cloth
sometimes reaching the ground, to which other feathers were attached so as
to make a great crest. As many as sixty or seventy feathers might be used
in such a bonnet, and, as one eagle only supplies a dozen, the bonnet
represented the killing of five or six birds. These bonnets were often
really worn in war, and were believed to protect the wearer from the
missiles of the enemy.
The trophy prized above all others by American Indians was the scalp.
Those made in later days by the Sioux consist of a small disk of skin from
the head, with the attached hair. It was cut and torn from the head of
wounded or dead enemies. It was carefully cleaned and stretched on a hoop;
this was mounted on a stick for carrying. The skin was painted red on the
inside, and the hair arranged naturally. If the dead man was a brave
wearing war feathers, these were mounted on the hoop with the scalp.
It is said that the Sioux anciently took a much larger piece from the
head, as the Pueblos always did. Among the latter, the whole haired skin,
including the ears, was torn from the head. At Cochiti might be seen,
until lately, ancient scalps with the ears, and in these there still
remained the green turquoise ornaments.
[Illustration.]
Apache and Sioux Scalps.
Public-domain text, read in full here on John Shaqi.
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